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A fragment of the Dead Sea Scrolls that includes parts of
the Book of Leviticus. (Credit: copyright The Schøyen Collection, Oslo
and London, MS 4611)
Nearly 70 years ago, young Bedouin shepherds tending
their flocks near the ancient settlement of Qumran, on the northwestern
shore of the Dead Sea, stumbled on what has been called one of the most
important discoveries of the 20th century. Inside a cliff-side cave,
they found a number of large clay jars, some containing leather and
papyrus scrolls later determined to be more than 2,000 years old. Over
the next decade, archaeologists and treasure hunters would turn up
thousands of fragments of more than 900 documents in the Qumran caves,
including the world’s oldest known biblical manuscripts. Now, two new
books have revealed the contents of more than 25 previously unpublished
Dead Sea Scroll fragments. Though some scholars fear the scrolls could
be forgeries, others believe there may be many more undiscovered gems
still to be found.
Though the term “Dead Sea Scrolls” has been applied scrolls found in
other caves around the Judean Desert, it is more specifically used to
refer to the scrolls first discovered in the caves near the ancient
settlement of Qumran between 1947 and 1956. After the teenage shepherds
made their fateful discovery, they sold the initial set of scrolls to an
antiquities collector. But after scholars determined the documents were
more than 2,000 years old, archaeologists and treasure hunters
descended on Qumran, combing the area for additional scrolls.
Eventually, they found thousands of fragments, from more than 900
manuscripts, in 11 different caves at Qumran.
Many historians, archaeologists and theologians consider the Dead Sea
Scrolls—conventionally known by the numbers of the cave in which they
were found—to be the most significant find of the 20th century. They
include the world’s oldest known biblical manuscripts, and shed light on
the region’s history, the emergence of Christianity and rabbinic
Judaism and the interaction of early Christian and Jewish customs.
Covering a broad time span (from the third century B.C. to the first
century A.D., just before the destruction of the Second Temple in A.D.
70), the scrolls have helped scholars reconstruct the history of
Palestine going back to the fourth century B.C., and enabled them to
push back the date of the Hebrew Bible to no later than A.D. 70.
No one knows exactly who wrote the Dead Sea Scrolls, but many
scholars believe they are the work of the Essenes, a devout, communal
Jewish sect who lived in Judea during the time it was part of the Roman
Empire. The scrolls may have been hidden in the caves around A.D. 70,
during a Jewish revolt against the Roman Empire.
For more than half a century, controversy has hovered around the Dead
Sea Scrolls. Though the longer, more complete scrolls were published in
their entirety soon after their discovery, the majority of the rest
consisted of fragments, which were published more slowly and to which
access was strictly limited. To make things more complicated, Qumran is
located in the West Bank, a territory Israel won from Jordan during the
Six-Day War in 1967. Jordan has asserted on different occasions that it
is the rightful owner of the Dead Sea Scrolls.
In recent years, two separate collectors have amassed a total of more
than 25 previously unpublished scroll fragments. The first collector,
Steve Green, bought 13 fragments between 2009 and 2014. The owner of the
arts and crafts retail chain Hobby Lobby, Green donated the documents
and thousands of other artifacts to the Museum of the Bible, scheduled
to open next year in Washington, D.C. (Green is helping to fund the
museum’s construction.)
Fragments
of the Dead Sea Scrolls on display in Montreal’s Pointe-a-Callieres
Archeological Museum in 2003. (Credit: NORMAND BLOUIN/AFP/Getty Images)
The contents of Green’s donated scrolls were recently detailed in the
book “Dead Sea Scrolls Fragments in the Museum Collection.” Their
provenance is uncertain: Some may have come from Qumran, while others
were apparently found elsewhere in the Judean Desert. One highlight of
the group is a fragment from the Book of Nehemiah (Nehemiah 2:13-16) in
the Hebrew Bible, which tells the story of a man who returns to
Jerusalem in the wake of its destruction by the Babylonians in 586 B.C.
After the Persian Empire took over Babylon’s territory, Jews were
allowed to return to Jerusalem. In the text on the scroll fragment,
Nehemiah visits the ruined city and begins the process of rebuilding it.
So far, none of the Dead Sea Scrolls discovered have contained text
from the Book of Nehemiah. If authenticated, this newly published
fragment would be the first to do so. Though it is assumed to be from
cave 4 at Qumran, which housed the main deposit of the scrolls thought
to be written by the Essenes, the fragment’s actual provenance is
unknown. As Emanuel Tov, professor at the Hebrew University of
Jerusalem, wrote in the book: “Unfortunately, little is known about the
provenance of these fragments because most sellers did not provide such
information at the time of the sale.” Scientists are reportedly
conducting tests on the fragments donated to the Bible Museum to
determine the likelihood that they are forgeries.
The Norwegian collector Martin Schøyen, who owns the other group of
newly revealed Dead Sea Scroll fragments, began collecting biblical
manuscripts in 1986 to add to his immense antiquities collection.
Determined to obtain a fragment of the Dead Sea Scrolls with biblical
text, he finally tracked down several in a family collection in Zurich,
and purchased several others from the descendants of tourists or
collectors who bought scrolls from a dealer in Bethlehem in the 1950s.
Schøyen also bought fragments once owned by students who worked at the
Qumran caves in 1948. In the end, the collector ended up with about 115
fragments from 27 different scrolls, the contents of which are detailed
in another recently published book, “Gleanings from the Caves: Dead Sea
Scrolls and Artefacts from The Schøyen Collection.”
According to Schøyen, some of the fragments he obtained came from
caves 1, 4 and 11 at Qumran, while others were found in other Judean
caves. A highlight from the collection is a fragment containing text
from the Book of Leviticus, in which God promises that the people of
Israel will be rewarded if they observe the Sabbath and obey the Ten
Commandments.
Alongside the scholars who fear the newly published scroll fragments
may not be genuine, there are also those who believe there may be many
more where they came from. As reported
by LiveScience, around 70 newly discovered fragments of the Dead Sea
Scrolls have appeared on the antiquities market since 2002. In addition,
the cabinet minister in charge of Israel Antiquities Authority (IAA)
joins a number of scholars in the belief that looters in the Judean
caves are finding even more undiscovered scroll fragments. With that in
mind, the IAA is sponsoring scientific surveys and excavations in the
hopes of getting to these historic artifacts before the looters do.
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