Blog Archive

27 February 2018

Don't argue with a Fool



Life is ?? # 15 Don't argue with a Fool
 
*** May God grant us discernment as we apply the wisdom of Proverbs. ***

Date:   3/1/2017 6:20:56 PM   ( 7 mon ) ... viewed 232 times
** Argue with a Fool???


by Bob McCabe

In Proverbs 26:4 we are commanded not to answer a fool, but in the very next verse we’re commanded to answer a fool. On the surface I am in a quagmire since both commands seem to be in conflict with each other. So do I or do I not answer a fool?

This raises a larger issue about how to apply the various sayings found in the book of Proverbs.

One of two broad categories of proverbs is known as prescriptive proverbs
(the other is descriptive).
A prescriptive proverb does more than simply tell about the way life is.
It seeks to characterize an attitude or an action in order to influence behavior
(Klein, Blomberg, Hubbard, Introduction to Biblical Interpretation, 313–14).

The focus of this post is to describe three types of prescriptive proverbs that will assist in applying them.

====

1. A prescriptive proverb that allows for exceptions is a generalization.
At the minimum, there are two categories of generalizations.

First, some proverbs allow for limitations in various circumstances.
The example we initially saw in Proverbs 26:4-5 is certainly an example of this.

There are contexts when we should avoid answering a fool lest we look like the fool; however, there are other settings when we should answer the fool so that he does not look wise in his own eyes. We must use Godly discernment in determining which proverb to follow.

In addition, wise planning with proper advice is praised in Proverbs 15:22.

However, this is balanced by Proverbs 19:21, “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails”
(Parsons, “Guidelines for Understanding and Proclaiming the Book of Proverbs,” BSac 150 [1993], 160).

The foolishness “bound in the heart of a child” in Proverbs 22:15 may provide a hindrance to the proverb in Proverbs 22:6
(Zuck, “A Theology of the Wisdom Books and the Song of Songs, in A Biblical Theology of the Old Testament, 234).
Second, other proverbs are generalizations because they are bound to the dispensation of law.

For example, Proverbs 10:22 says, “The blessing of the Lord brings wealth, without painful toil for it.”
The blessings of wealth were promised to obedient Israelite's in Deuteronomy 28:8-14. This type of promise has temporal limits since it is not made to believers in the New Testament.

At times, a generalization may even be limited in the dispensation of law.
An example of this is Proverbs 10:30, “The righteous will never be uprooted, but the wicked will not remain in the land.” When this text says the righteous will not “be uprooted,” the sage is referring to righteous Israelite's not being uprooted from the land of Israel.

However, there were exceptions to this, viz., Jeremiah, Ezekiel, and Daniel.
While we recognize this type of exception, my point is that the “land” emphasis in this proverb reflects that its was written under the dispensation of law and its direct application pertains to those living under the law, though its application allowed for exceptions.

====

2. A prescriptive proverb that has no exceptions is a moral absolute. This will often be true in proverbs dealing with an action or characteristic of God. Proverbs 11:1 says, “The Lord detests dishonest scales, but accurate weights find favor with him.”

Another example is Proverbs 14:31, “Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.”

The instructional material in Proverbs Against adultery by maintaining a proper marital relationship is a moral absolute.
It upholds the moral absolute,
“You shall not commit adultery” (Exodus 20:14).

====

3. A prescriptive proverb may contain both a moral absolute and a generalization. Proverbs 3:1-2 is an exhortation to honor one’s father with
a promise of long life and peace.

The command to honor one’s parents is a moral absolute;
however, the promise about long life is only a generalization, for Jesus Christ was the embodiment of honor to His earthly parents, yet He was crucified in His early thirties.
“God in His sovereignty may make an exception as in the case of Jesus”
(Parsons, 161, n. 72).

May God grant us discernment as we apply the wisdom of Proverbs.











Mediterranean Diet Prevents Adults From Becoming Frail


Mediterranean Diet Prevents Adults From Becoming Frail

Monday, January 15, 2018 13:34


BY: Natural Blaze

4-year study finds that veggie and fruit heavy diet is the key to lasting vigor. Mediterranean diet may help protect older adults from becoming frail, Wiley reports

An analysis of published studies indicates that following the Mediterranean diet may reduce the risk of frailty in older individuals. The findings, which are published in the Journal of the American Geriatrics Society, suggest that a diet emphasizing primarily plant-based foods–such as fruits and vegetables, whole grains, legumes, and nuts–may help keep people healthy and independent as they age.

Frailty is common among older people and its prevalence is increasing as the population ages. Frail Editolder adults may often feel low in energy and have weight loss and weak muscle strength. They are more likely to suffer from numerous health concerns, including falls, fractures, hospitalization, nursing home placement, disability, dementia, and premature death. Frailty is also associated with a lower quality of life.

Nutrition is thought to play a crucial role in developing frailty, a team led by Kate Walters, PhD and Gotaro Kojima, MD, of University College London, in the UK, looked to see if following a healthy diet might decrease one’s risk of frailty.

The researchers analyzed evidence from all published studies examining associations between adherence to a Mediterranean diet and development of frailty in older individuals. Their analysis included 5789 people in four studies in France, Spain, Italy, and China.

“We found the evidence was very consistent that older people who follow a Mediterranean diet had a lower risk of becoming frail,” said Dr. Walters. “People who followed a Mediterranean diet the most were overall less than half as likely to become frail over a nearly four-year period compared with those who followed it the least.”

The investigators noted that the Mediterranean diet may help older individuals maintain muscle strength, activity, weight, and energy levels, according to their findings. “Our study supports the growing body of evidence on the potential health benefits of a Mediterranean diet, in our case for potentially helping older people to stay well as they age,” said Dr. Kojima.

Although older people who followed a Mediterranean diet had a lower risk of becoming frail, it’s unclear whether other characteristics of the people who followed this diet may have helped to protect them. “While the studies we included adjusted for many of the major factors that could be associated–for example, their age, gender, social class, smoking, alcohol, how much they exercised, and how many health conditions they had–there may be other factors that were not measured and we could not account for,” said Dr. Walters. “We now need large studies that look at whether increasing how much you follow a Mediterranean diet will reduce your risk of becoming frail.”

Don’t forget to share this recipe with friends!

This article (Mediterranean Diet Prevents Adults From Becoming Frail) appeared first at Natural BlazeIt can be reshared with attribution but MUST include link to homepage, bio, intact links and this message. 
Get a nifty FREE eBook – Like at  Facebook, Twitter and Instagram.
Photos: @petebellis@asthetik@andersjilden
“Adherence of Mediterranean diet reduces incident frailty risk: A systematic review and meta-analysis.” Gotaro Kojima, Christina Avgerinou, Steve Iliffe, and Kate Walters. Journal of the American Geriatrics Society; Published Online: January 11, 2018 (DOI: 10.1111/jgs.15251).
DISCLAIMER: This article is not intended to provide medical advice, diagnosis or treatment.

Wisdom is?



We are blessed when faith is used to gain wisdom!  Wisdom can help guide and direct your life if used properly! 

People in need should desire wisdom, which can only successfully operate through whole hearted Faith ! 

  ==========

Note on James 1:6
This is a scriptural principle that applies not only to asking for wisdom, but whatever we desire, we have to believe we receive when we pray (Mark 11:24) *
24 Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.
without wavering in order to receive.

 Holiness is not a prerequisite but faith is.

Andrew Wommack's Living Commentary.




Sans la foi, il est impossible de plaire à Dieu!



 Sans la foi, il est impossible de plaire à Dieu!


Nous sommes bénis quand la foi est utilisée pour gagner la sagesse! WIsdom peut vous guider et diriger votre vie!


Les personnes dans le besoin devraient désirer la sagesse, qui ne peut fonctionner avec succès qu'à travers une Foi de tout coeur!


   ==========


Note sur James 1: 6

C'est un principe biblique qui s'applique non seulement à demander la sagesse, mais tout ce que nous désirons, nous devons croire que nous recevons quand nous prions (Marc 11:24) *

24 C'est pourquoi je vous le dis, tout ce que vous demandez quand vous priez, croyez que vous les recevez, et vous les aurez.

sans hésiter pour recevoir.


  La sainteté n'est pas une condition préalable mais la foi est.


Commentaire vivant d'Andrew Wommack.





French in the English language



French in the English language
** Most of the French vocabulary now appearing in English was imported over the centuries following the Norman Conquest in October 1066 when England came under the administration of Norman-French speaking peoples. **

Date:   2/27/2018 9:51:43 AM   ( 13 min æ ) ... viewed 5 times
Historical context

William the Conqueror invaded the island of Britain, distributing lands and property to the Normans. As a result, French became the language of culture and the administration. The majority of the population of England continued to use their Anglo-Saxon language, but it was influenced by the language of the ruling elite, resulting in doublets. Consider for example the words for the meats eaten by the Anglo-Norman nobility and the corresponding animals raised by the Anglo-Saxon peasants: beef / ox, mutton / sheep, veal / calf, pork / pig, or pairs of words pertaining to different registers of language: commence / start, continue / go on, disengage / withdraw, encounter / meet, vend / sell, purchase / buy, commerce / trade. Words of French origin often refer to more abstract or elaborate notions than their Anglo-Saxon equivalents (e.g. liberty / freedom, justice / fairness), and are therefore of less frequent use in everyday language. This may not, however, be the case for all English words of French origin. Consider, for example: able, car, chair, city, country, fine, fruit, journey, juice, just, part, people, real, stay, table, travel, use, very, and wait.

After the rise of Henry Plantagenet to the throne of England, other forms of dialectal French may have gained in influence to the detriment of Norman French (notably the variants of Anjou where the House of Plantagenet came from, and possibly Poitevin, the tongue of Eleanor of Aquitaine). With the English claim to the throne of France, the influence of the language in use at the royal court of France in Paris increased. The cultural influence of France remained strong in the following centuries and from the Renaissance onward borrowings were mainly made from Parisian French, which became the de facto standard language of France.
Notable fields of French influence

Feudalism

Norman rule of England had a lasting impact on British society. Words from Anglo-Norman or Old French include terms related to Chivalry (homage, liege, peasant, government, seigniorage, suzerain, vassal, villain) and other institutions (bailiff, chancellor, council, government, mayor, minister, parliament), the organisation of religion (abbey, clergy, cloister, diocese, friar, mass, parish, prayer, preach, priest, sacristy, vestment, vestry, vicar), the nobility (baron, count, dame, duke, marquis, prince, sir), and the art of war (armour, baldric, dungeon, hauberk, mail, portcullis, rampart, surcoat). Many of these words related to the feudal system or medieval warfare have a Germanic origin (mainly through Old Frankish) (see also French words of Germanic origin).

The Norman origin of the British monarchy is still visible in expressions like Prince Regent, heir apparent, Princess Royal where the adjective is placed after the noun, like in French.
Heraldry

The vocabulary of heraldry has been heavily influenced by French (blazon, or, argent, sable, gules, passant), for more details see tinctures, attitudes, and charges of heraldry.

Sometimes used in heraldry, some mythological beasts (cockatrice, dragon, griffin, hippogriff, phoenix) or exotic animals (lion, leopard, antelope, gazelle, giraffe, camel, zebu, elephant, baboon, macaque, mouflon, dolphin, ocelot, ostrich, chameleon) draw their name from French. It is also the case of some animals native of Europe (via Anglo-Norman: eagle, buzzard, falcon, squirrel, coney, rabbit, leveret, lizard, marten, ferret, salmon, viper).

Military

The vocabulary of warfare and the military include many words of French origin (battalion, dragoon, soldier, marine, grenadier, guard, officer, infantry, cavalry, army, artillery, corvette, musketeer, carabineer, pistol, fusilier, squad, squadron, platoon, brigade, corps, sortie, reconnaissance/reconnoitre, surrender, surveillance, rendezvous, espionage, volley, siege, terrain, troop, camouflage, logistics, matériel, accoutrements, bivouac, latrine, aide-de-camp, legionnaire, morale, esprit de corps, cordon sanitaire. See also military ranks: corporal, sergeant, lieutenant, captain, colonel, general, admiral. Many fencing terms are also from French.


Politics and economics

The political/economic lexicon include many words of French origin like money, treasury, exchequer, commerce, finance, tax, liberalism, capitalism, materialism, nationalism, plebiscite, coup d'état, regime, sovereignty, state, administration, federal, bureaucracy, constitution, jurisdiction, district.


Law

The judicial lexicon has also been heavily influenced by French (justice, judge, jury, attorney, court, case). (See also Law French).
Diplomacy

attaché, chargé d'affaires, envoy, embassy, chancery, diplomacy, démarche, communiqué, aide-mémoire, détente, entente, rapprochement, accord, treaty, alliance, passport, protocol.


Arts

art, music, dance, theatre, author, stage, paint, canvas, perform, harmony, melody, rhythm, trumpet, note, director, gallery, portrait, brush, pallet, montage, surrealism, impressionism, fauvism, cubism, symbolism, art nouveau, gouache, aquarelle, collage, render, frieze, grisaille …;
Architecture

aisle, arcade, arch, vault, voussoir, belfry, arc-boutant, buttress, bay, lintel, estrade, facade, balustrade, terrace, lunette, niche, pavilion, pilaster, porte cochère ;
Aviation and automobile engineering

France played a pioneering role in the fields of aviation (nacelle, empennage, fuselage, aileron, altimeter, canard, decalage, monocoque, turbine) and automobile engineering or design (chassis, piston, arbor, grille, tonneau, berline, sedan, limousine, cabriolet, coupé, convertible);

Cuisine

baba au rhum, beef, beef bourguignon, boudin, caramel, casserole, cassoulet, clafoutis, confit, consommé, cream, croissant, custard, foie gras, flognarde, fondant, fondue, gateau, gratin, marmalade, mayonnaise, meringue, mille-feuille, mustard, mutton, navarin, pâté, pastry, petit four, pork, ragout, roux, salad, sauce, sausage, soufflé, stew, terrine, trifle, veal …
Colours and Other Influences

Other influences include color names (ecru, mauve, beige, carmine, maroon, blue, orange, violet, vermilion, turquoise, lilac, perse, scarlet, cerise) ; vegetables or fruits (courgette, aubergine, cabbage, carrot, cherry, chestnut, cucumber, nutmeg, quince, spinach, lemon, orange, apricot); months of the year (January, March, May, July, November, December).
Terms coined by French people

Some of the French words that made their way into the English language were coined by French inventors, discoverers or pioneers, or scientists: cinema, television, helicopter, parachute, harmonium, bathyscaphe, lactose, lecithin, bacteriophage, chlorophyll, mastodon, pterodactyl, oxide, oxygen, hydrogen, carbon, photography, stethoscope, thermometer, stratosphere, troposphere.
Named after French people

Some French words were named after French people (from their family name), especially in the fields of science (ampere, appertisation, baud, becquerel, braille, coulomb, curie, daguerreotype, pascal, pasteurise, vernier), botany and mineralogy (begonia, bougainvillea, clementine, magnolia, dolomite, nicotine), fashion and style or any other cultural aspect (lavalier, leotard, recamier, mansard, chauvinism, kir, praline, saxophone, silhouette, guillotine).

Proper names

The names of certain cities in non-francophone regions/countries entered English with French spelling (Constance, Ypres, Bruges, Louvain, Turin, Milan, Plaisance, Florence, Rome, Naples, Syracuse, Vienna, Prague, Munich, Cologne, Aix-la-Chapelle, Seville, Constantinople.

In North America, the names of some of the Native American peoples or First Nations the French came in contact with first are from French (Sioux, Saulteaux, Iroquois, Nez Perce, Huron, Cheyenne, Algonquin). It is also the case of some place names such as Canada, Arkansas, Michigan, Illinois, Maine, Vermont, Des Moines, Detroit, Chicago and Baton Rouge.


Main patterns of influence

Some words from Old French have been imported again from Middle French or Modern French, but have generally taken a more restrictive or specialised meaning the second time. Consider for instance : chief / chef, luminary / luminaire, liquor / liqueur, castle / château, hostel / hotel, mask / masque, necessary / nécessaire, petty / petit, ticket / etiquette, troop / troupe, vanguard / avant-garde.

Note that the word in French has kept the general meaning: e.g. château in French means castle and chef means chief. Even when not imported several times in different forms, loanwords from French generally have a more restrictive or specialised meaning than in French: e.g. legume (in Fr. légume means vegetable), gateau (in Fr. gâteau means cake).

In some cases, the English language has been more conservative than the French one with Old French words, at least in spelling if not in pronunciation:
e.g. apostle (O.Fr. apostle / M.Fr. apôtre), castle (O.Fr. castel or chastel / M.Fr. château), forest (O.Fr. forest / M.Fr. forêt), vessel (O.Fr. vaissel / M.Fr. vaisseau). Other Old French words have even disappeared from Modern French: dandelion.

On the other hand, a move to restore the classical roots (Latin or Ancient Greek) occurred in the 16th and 17th centuries. Thus words from Old French saw their spelling re-Latinized. Although in most cases this did not affect their pronunciation 

(e.g. debt, doubt, indict, mayor), in some cases it did (e.g. abnormal, adventure, benefit).

The ph transcription of words of Greek etymology was restored instead of the f. Thus fantosme became phantom, fesan became pheasant. This move occurred also in French, although less systematically (Old French farmacie became pharmacie ("pharmacy"), fenix became phénix ("phoenix"), but fantosme became fantôme ("phantom, ghost") and fesan became faisan ("pheasant").

Beside re-Latinization that blurred the French origin of some words (e.g. peradventure), other modifications in spelling have included folk etymology alterations (see belfry, crayfish, gillyflower, gingerbread, penthouse, pickaxe).

Furthermore, the spelling of some words was changed to keep the pronunciation as close to the original as possible (e.g. leaven), whereas in other cases the French spelling was kept and resulted in totally different pronunciation than French (e.g. leopard, levee).

Terms that most recently entered the English language have kept French pronunciation and spelling (ambiance, aplomb, arbitrage, armoire, barrage, bonhomie, bourgeoisie, brochure, bureau, café, camaraderie, catalogue, collage, critique, debris, décor, dossier, élite, entourage, ennui, entrepreneur, espionage, expertise, exposé, financier, garage, genre, glacier, intrigue, liaison, lingerie, machine, mirage, montage, panache, penchant, plaque, promenade, repertoire, sabotage, souvenir, terrain, tranche), though this may change with time
(e.g. the initial h in hotel is not silent anymore, consider also the evolving pronunciation of herb, or garage).

Expressions like femme fatale, bête noire and enfant terrible are still recognisably French.

Borrowings are not a one-way process (See Reborrowing), some words of French origin ultimately come from Old English (Anglo-Saxon words) : e.g. : bateau, chiffon, gourmet.

While conversely English words of French origin made their way "back" into 

Modern French : budget, challenge, design, discount, fuel, gay, gin, humour, interview, jury, management, mess, pedigree, record, reporter, spleen, sport, squat, standard, suspense, tennis, ticket, toast, toboggan, tunnel, vintage.

25 February 2018

Psalms 39 - The tongue is?



Life is?? #230 The tongue is?

** When people are truly under God’s conviction, they recognize their relative unworthiness. Those who have never come to the end of themselves have never found the beginning of God. **

Date:   2/25/2018
Psalms 39

** Note on Psalm 39 not all verses are addressed for more see AWMI.net

Psalms 39:1
Note on Psalms 39:1
As James explained in
James 3:8, we cannot tame our tongues on our own. We have to have the power of the Holy Spirit to bridle our tongues. This is what David was describing here.
He willed not to sin with his mouth. Psalms 39:2-3 describes the sorrow this caused.
Then, in Psalms 39:4 he called out to the Lord to show him his frailty. He wasn’t able to do it on his own. Neither are we.

Psalms 39:2
Note on Psalms 39:2
It is true that we often get hung by our own tongues, but the solution isn’t to just quit speaking. That’s what David was describing here. His sorrow became even worse when he didn’t vocalize it.
We shouldn’t just vent our hurts and sorrows to people or into the air, but we shouldn’t keep them in either. We should cast all our care upon the Lord, knowing that He cares for us (1 Peter 5:7 and
Philippians 4:6).

Psalms 39:3
Note on Psalms 39:3
Notice that “musing” (which is simply meditating or thinking) about the problem enflamed David’s offense. It does the same thing for us; whatever we focus our attention on increases, and whatever we neglect decreases. Therefore, don’t inflame offenses by thinking about them. Cast the hurt and care about the situations on the Lord
(1 Peter 5:7).

Psalms 39:4
Note on Psalms 39:4
In Psalms 39:1, David determined that he would control his tongue, but in Psalms 39:2-3, he failed miserably. Here he was confessing his failure to the Lord and asking to be shown how dependent on the Lord he should be. Many people take great offense anytime anyone points out any weakness in them. However, there is great strength in recognizing weaknesses if it drives people to depending on the Lord
(2 Corinthians 12:9-10).

Psalms 39:5
Note on Psalms 39:5
The wicked think they will live forever (Psalms 49:11), but the godly recognize their natural limitations, as David did in this psalm. However, even though it’s important to realize that we can do nothing without the Lord (John 15:5), it’s also important to recognize that we are never without the Lord
(Hebrews 13:5) and that we can do all things THROUGH Christ who strengthens us (Philippians 4:13).

Psalms 39:6
Note on Psalms 39:6
This is describing sinful, fallen man. Even we as believers have natural bodies that have been greatly diminished because of sin.
We should have no confidence in our flesh (Philippians 3:3). Through Christ, we have become new creatures
(2 Corinthians 5:17) that are now invested with all the power and authority of God (Matthew 10:1-10, 28:18-20; and Colossians 2:9-10). These are two polar opposite truths that have to exist in balance.

Psalms 39:7
Note on Psalms 39:7
David had just been confessing his total failure in Psalms 39:1-6. This brought him to total dependency on God. Truly, people will never depend totally on God until they have lost all dependency upon themselves.

Psalms 39:8
Note on Psalms 39:8
Praise God! This has already happened for the New Testament believer (Hebrews 9:12-15).

Psalms 39:11
Note on Psalms 39:11
When people are truly under God’s conviction, they recognize their relative unworthiness. Those who have never come to the end of themselves have never found the beginning of God. Selah (pause, and calmly think of that -
see my note at Psalms 3:2).

Psalms 39:12
Note on Psalms 39:12
David was pleading for a speedy deliverance on the basis of the shortness of life.

Psalms 39:13
Note on Psalms 39:13
David was speaking of being no more in the physical sense only. Even Job knew there would be a resurrection
(Job 19:25-26). Paul revealed that when we die, we go directly into the presence of God (2 Corinthians 5:1-8 and Philippians 1:23). His body has perished, but his spirit and soul still live and will one day be reunited with his resurrected body (Acts 24:15; Romans 8:11, 23;
1 Corinthians 6:14, 15:42-55; and
Revelation 20:12-13).

Andrew Wommack's Living Commentary.

22 February 2018

teach us learn God's ways


teach us

God has given each of us  - a God-given intelligence, the right and ability to choose!   Therefore any and all of the problems you have can not completely put the blame on others!  Learn to take time to learn and then how to use your God-given abilities!
Stop blaming everyone else!


Psalms 90:12 NKJV
12 So teach us to number our days,
That we may gain a heart of wisdom.

========

Note on Psalms 90:12
Life is too short to waste time (Psalms 90:6).
In the morning it flourishes and grows up;
In the evening it is cut down and withers.

 Understanding this will cause us to apply our hearts to wisdom instead of folly (Proverbs 14:29,)

 Proverbs 14:29  (NKJV)
29 He who is slow to wrath has great understanding,
But he who is impulsive[a] exalts folly.
Footnotes:
    Proverbs 14:29 Literally short of spirit

Proverbs 16:22,

Proverbs 16:22  (NKJV)
22 Understanding is a wellspring of life to him who has it.
But the correction of fools is folly.


 Proverbs 18:13 NKJV
13. He who answers a matter before he hears it,
It is folly and shame to him.

We need to be about our Father’s business
The Lamp of the Body

22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light.
23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!
You Cannot Serve God and Riches

24 “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon or (mankind).

Andrew Wommack's Living Commentary.

==========

** It comes down to one simple truth:  God stands for freedom of choice and Evil or the Devil is for total control! 
So take notice of how or who is running or ruling your life!
It is very simple; just apply the KISS principle
** keep it simple not stupid.  Prayer helps!

Enseignez-nous


Enseignez-nous
Dieu a donné à chacun de nous - une intelligence donnée par Dieu, le droit et la capacité de choisir! Par conséquent, tous les problèmes que vous avez ne peuvent pas complètement blâmer les autres! Apprenez à prendre le temps d'apprendre et ensuite comment utiliser vos capacités données par Dieu!Arrêtez de blâmer tout le monde!

Psaumes 90:12 NKJV12 Alors enseigne-nous à compter nos jours,Pour que nous puissions gagner un coeur de sagesse.
========
Note sur les Psaumes 90:12La vie est trop courte pour perdre du temps (Psaumes 90: 6).Au matin, il s'épanouit et grandit;Dans la soirée, il est coupé et garrot.

 
Comprendre cela nous amènera à appliquer nos cœurs à la sagesse plutôt qu'à la folie (Proverbes 14:29,)

 
Proverbes 14:29 (LSG)29 Celui qui est lent à la colère a une grande compréhension,Mais celui qui est impulsif [a] exalte la folie.Notes de bas de page
    
Proverbes 14:29 Littéralement à court d'esprit
Proverbes 16:22,
Proverbes 16:22 (LSG)22 La compréhension est une source de vie pour celui qui l'a.Mais la correction des fous est une folie.


 
Proverbes 18:13 NKJV13. Celui qui répond à une question avant de l'entendre,C'est de la folie et de la honte pour lui.
Nous devons être sur les affaires de notre pèreLa lampe du corps
22 "La lampe du corps est l'oeil. Si donc ton oeil est bon, tout ton corps sera plein de lumière.23 Mais si ton oeil est mauvais, tout ton corps sera rempli de ténèbres. Si donc la lumière qui est en vous est l'obscurité, quelle est cette obscurité!Vous ne pouvez pas servir Dieu et la richesse
24 "Personne ne peut servir deux maîtres; car ou il haïra l'un et aimera l'autre, ou bien il sera loyal envers l'un et méprisera l'autre. Vous ne pouvez pas servir Dieu et Mammon ou (l'humanité).
Commentaire vivant d'Andrew Wommack.
==========
** Cela se résume à une simple vérité: Dieu est synonyme de liberté de choix et le Mal ou le Diable est pour un contrôle total!Alors prenez note de comment ou qui court ou régit votre vie!C'est très simple; il suffit d'appliquer le principe KISS** Reste simple, pas stupide. La prière aide!

21 February 2018

Spiritual First Aid




Chapter 1, Don't Panic — Believe

Spiritual First Aid
 
What is the first thing you should do in a crisis situation?

One day as I was reading John 14, 15, and 16, the Lord began to give me the answer to this question. In John 16:1, Jesus says, "These things have I spoken unto you, that ye should not be offended."

According to Mark 4:17, when a person is offended, Satan takes the Word of God from them.

In other words, when you are offended, the Word of God stops releasing its life-giving power in your life. When you take offense, when you get hurt, the Word stops operating. The Lord said, "These things [John 14, 15, and 16] have I spoken unto you, that ye should not be offended." 

Jesus said this to His disciples the night before His crucifixion.
 In John 13:32-33, Jesus said He knew all things that were going to come upon Him. He knew all things that were going to come upon His disciples too. He was totally aware of the situation. He came to His disciples to give them some last-minute instructions before the most trying time they'd ever experienced in their lives.


It surpasses anything that you or I ever have or ever will encounter. 

These disciples were literally the people Jesus was going to use to establish His church and overthrow Satan's kingdom. Therefore, I believe Satan threw every bit of discouragement, doubt, confusion, and torment he had against them. It was a crisis time. They had forsaken families, careers — everything — for Jesus. And they were in a situation that was going to test their faith, that Jesus was the Messiah even.

Jesus said, "I'm speaking these things to you that you should not be offended."
  In other words, if the disciples had taken heed to what Jesus had told them here, they would not have been offended.
They could have rejoiced during that very trying time.

So John 14, 15, and 16, in capsule form, is everything you need to know in a crisis when your faith is being tested. If this doesn't apply to you at this moment, hang on — it will.

 Every one of us needs to know this. We need to be schooled in these precautions before the crisis hits. When a crisis hits, your very first reaction — the first thing you do when Satan attacks — usually determines the outcome.

The Fires of Adversity
 
Not long ago, I was reading a book called Terror at Tenerife.
It reminded me of what we're talking about here. This man, Norman Williams, was in the accident on the Canary Islands in which two huge 747s crashed on the runway and burned. Only a few people out of 500 or more escaped. The rest were killed.

It was miraculous how Williams got out. He looked at the people on either side of him, and it was so hot, the flesh just melted off of them. They became skeletons instantly. He said that people who were normally nice — little old ladies sixty or seventy years old — yelled things so vile it was unbelievable. He couldn't describe it. The things that were hidden deep in their hearts came out in a crisis situation and bothered him more than anything else.

But what came out of his mouth was different — he'd been seeking the Lord. He had agreed with his mother before he left on the trip that he'd be safe. The first thing to come out of his mouth was his faith that God would protect him.

He had a huge fireball come right at him, but he wasn't burned. Then a landing gear came flying at him. He just caught the thing and threw it off. There was an explosion right above his head, and the plane, ten feet high at that point, was torn open. He jumped up right through that hole, even though he was fifty years old and overweight.
 God supernaturally delivered him.

Norman Williams didn't have time to sit back and ask, "Now let's see, what should I do in this situation?" 


First Things Last
 
Your first reaction is going to determine the outcome in a crisis situation. Seldom do we have the luxury of sitting back and looking at things.
The attitude you have when Satan comes against you is going to determine the final result. If you can get a hold of this truth, it will revolutionize your life. I've been teaching this everywhere I go, and I've seen more results out of it than anything I've ever taught. It's based on simple truths from the Word, but if you get established in them, they'll keep you from being offended, and the Word of God will produce in your life.

In John 14:1, Jesus says, "Let not your heart be troubled: ye believe in God, believe also in me."
Now this is so simple that you could miss it.
 It's very profound, however.
***  The first thing you have to do when Satan comes against you is to make the decision that you are not going to let your heart be troubled.
If you were to diagram this sentence, the understood subject is "you."
You let not your heart be troubled. God gave you the choice. God gave you power over your heart.

Again, this is so simple many often miss it. The vast majority of people I deal with who are attacked by Satan don't really understand this.
 A lot of them believe that in a given situation, there is no way that they can help but to be depressed and discouraged. They justify emotions that are contrary to God's Word. But this is a command as much as any other command in the Word — as much as "thou shalt not commit adultery, thou shalt not steal, and thou shalt not kill."
It is a direct command from the Lord!
So the very first thing you have to do is say, "I am not going to let my heart be troubled."

Depression — Getting Christians Down
 
As I travel, the biggest problem I encounter in the body of Christ is discouragement and depression. At least three-fourths of the people I deal with constantly battle these emotions.
There is no excuse for it — there are reasons, but no excuses.

We've gotten to the point that we think these kinds of emotions are normal.
A lot of people try to resist and walk in victory, for a brief period of time.
They have bounds, or limits, to how far they'll go in believing God.
When certain things happen, such as someone dying, they say,
"Well, how could you expect anybody not to be discouraged or not to grieve?"
Well, I guarantee you that the Lord Jesus Christ has borne our sorrows and carried our griefs! That's not to say that you don't miss a person, but there is no justification for getting into grieving which becomes destructive.


Who's in Control Here?
 
We have an authority as believers that most Christians have missed.
Satan doesn't have any control over your heart and circumstances — he cannot control you unless you let him.
In Deuteronomy 30:19, God speaks through Moses, "I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live."
If you were to diagram this sentence, "you" is again the implied subject: therefore, you choose life.
 God gave you the choice over your heart. This is powerful, but again, people have missed it and have allowed themselves to justify feelings and emotions that are contrary to God's Word.
For example, we say, "Sure, I'm supposed to love my brother and sister, and I'm supposed to walk in love." We try to do that at church and sometimes in the world. But everybody has one person who really gets under their skin. So we justify feelings that are contrary to what God commanded us to do. We say, "Well, God can't expect me to love that person."



A Marriage of Convenience?
 
In my marriage counseling, people invariably say to me, "But look what this person did,"
 and then they begin to tell me all the terrible things their mate has done. The purpose of this is to justify their feelings. They say, "I know I'm not supposed to be depressed and discouraged. I know I'm not supposed to be angry, but look what they did."
What they're really saying is, "Well, this justifies my feelings, this justifies my depression, this justifies my actions."
But there is nothing that justifies our being less than what God called us to be.
It doesn't matter what comes your way — death, physical problems, financial problems, relationship problems — whatever the devil is fighting you with.
 God has given you the ability to overcome it. But you have to choose.
 If you identify with discouragement, doubt, and depression, you set a precedent that will enslave you the rest of your life.


A Lot of Knowledge Can Be a Dangerous Thing
 
You can take all I'm ministering in John 14, 15, and 16, you can learn about faith, you can learn about confession, you can learn everything the Bible says. Yet, in your heart, if you've taken offense, if you've been hurt, if you submit to feelings of depression or discouragement, you'll wipe out everything good.         Nothing is going to work. 

That's why some people can take all the steps people outline for them, memorize them and carry them out, but if their hearts are discouraged to begin with, it won't work. They never were standing in faith.

Again, the first thing you have to do is grab a hold of your emotions and say,
 "In the name of the Lord, this thing is not going to get me." 
 You have the ability to do that. The Bible says that He set before you a choice. He even tells you which choice to make. So, obviously, we have the ability to choose.

It's a lie to believe that you cannot control your emotions. 

Our generation has been saying that you can't pen up feelings and emotions, you need to vent these things and let them out. This psychology has had a greater impact on the church than most of us realize.
 I agree that you aren't supposed to bury things and let them fester.
But you are supposed to get delivered of them, reject them, and resist them. 
Giving vent to emotions that are contrary to what God tells you is not a positive thing.
 It's a negative thing that allows Satan to have freedom in your life.

As a Man Thinks...
 
Proverbs 23:7 says that as a man thinks in his heart, so is he.

Are you depressed?
- You've been thinking about things that depress you.

Are you sick?
- You've thought about things that make you sick.

Are you discouraged?
- You've been thinking about things that are discouraging.

You may not have said, "Well, I want to be sick." But your thinking is sick, and that's the reason you are sick.

You may not have said "I want to be poor,"
 but your thinking is poor, and that's the reason you're poor.

You may not have said "I want to be depressed," but you're thinking on depressing things, and that's the reason you're depressed.

We are 100 percent what we have chosen to be.
It is vital that we understand this. You cannot say that a person is 100 percent a product of their environment because I can show you people whose parents were alcoholics or drug addicts or child abusers, and they chose to go the other direction and live victorious lives.
As a matter of fact, some of them say, "Whatever happens, I'll never be what I've seen." And they do it.

*** Therefore, our experiences are a results of our choices, not our environments.
 Environment is a factor, but our choice is the deciding factor.
Unbelief, fear, and panic are choices. Wrong choices.
There may be many reasons we have been taught to respond that way, but ultimately, the decision is ours.


A Fork in the Road — Choose One
 
You can react two ways when a crisis hits you.
You can choose to be encouraged or discouraged.
You do not have to be defeated in a crisis.
You do not have to live in fear.
You do not have to be depressed.

Even many churches preach that you have mountain tops and valleys in your relationship with the Lord — up and down, up and down.
 But you don't have to be that way.
 If you're not having a great time with the Lord, if your relationship isn't a constant upward trend, it's not because God makes it that way, it's because you've followed wrong thinking.
You have believed a lie, and you allowed your emotions to go up and down.   
You're following your emotions instead of following your faith. 

So the first thing you have to do in a crisis situation is grab a hold of your emotions, grab a hold of your heart, and set it in the direction you want it to go. 

Don't allow circumstances to dictate how you feel and how you're going to react. That's pivotal. It's important that the moment something comes against you, you make a decision right then.

Thou Hypocrite!
 
That decision does not have to be based on how you feel.
You may feel hypocritical in saying, "I'm going to praise God even though I feel depressed."
You may think, "Well, I'd be a hypocrite if I went ahead and acted like everything's okay." 

You're actually a hypocrite when you go on your feelings because the true you, your spirit (the born-again part of you), is rejoicing with joy unspeakable and full of glory all the time (1 Pet. 1:8). There is always love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, and temperance in your spirit (Gal. 5:22-23).  AMEN!!

So the decision depends on which self you consider to be the real you.
If you consider the emotional part of you to be the real you, you're a hypocrite for acting differently.

But if you see yourself in Christ Jesus, recognize that you are a new creature, and look at yourself through the word of God, the true you, the real spirit, will come out.

Your spirit never gets depressed, it never gets discouraged, it never gets fearful.
If you feel anything contrary to that, you're a hypocrite — from God's standpoint — if you go by those feelings.
For example, somebody says something that hurts your feelings. What are you going to do?
You've got a choice. You can either get down and gripe and complain about it, or you can just grow up and forgive the person. 


Train Up a Child...
 
That's what we're really dealing with here — growing up.
The same principles used for child training apply here.
Most of us never grew out of doing whatever we felt like as children.
But it doesn't have to be that way.

Take children, for example. We give them certain responsibilities and they do them.
We don't care whether they feel like doing them or not.
There are some things you just have to do. You just have responsibilities. I taugh my kids that.

We've adopted that attitude as far as work goes — we have to get up and go to work. There are other things we have to do — pay taxes, obey the law, pay our bills, etc.
 But in our relationship with the Lord, we've gone back to being like children in a many ways. 

You don't feel happy? 

Well, grow up! Who cares how you feel?
Stop caring how you feel — you are blessed (Eph. 1:3). You've got the joy of the Lord inside of you. You can choose to be happy if you want to be happy. You can choose to be blessed.
You can choose to be excited about the Lord if you want to be.

Some people may be thinking, "Now, wait a minute. You don't know my situation. I agree with what you're saying, but sometimes you just can't overcome."
Well again, you're putting your experience, your natural feelings, above what God's Word says.
 God gave us a command to not let our hearts be discouraged, to not let them be troubled.
 You can do that.
 God would be unjust to command us to do something that we don't have the power to do.

In Deuteronomy 28:45-47, the Lord said He was bringing judgment on the children of Israel "because thou serve not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things."

He held them accountable for their emotions!

In John 16:33, Jesus said, "In the world ye shall have tribulation: but be of good cheer; I have overcome the world." In this one verse Jesus made it clear that His command to be of good cheer was not just for the good times. But even in tribulation, be of good cheer!!

You can and must control your emotions!


Can God Handle C-C-C-Cancer?
 
You've got to recognize that God has given you power over any situation.
A lot of people can walk in faith if they have a cold or a cough, but if it's cancer, that's different. But there is no difference in the sight of God. If they tell you that you are going to die of cancer, you can make a choice not to let your heart be troubled.

I could give testimony after testimony after testimony of people who have done this.
Any situation that you find yourself in, I guarantee I can find somebody who has faced the same situation and has come through it with flying colors.  If you don't know somebody, you can go to God's Word and can find  people in a situation that was equal to or worse than yours, and yet they came through.

If you're depressed, if you're discouraged, no matter what's happening to you — and I make that statement without any reservations — it's because you've chosen to submit to those feelings. You've made the wrong choices.


No Condemnation
 
Now some people will think, "Well, that condemns me." But it shouldn't.
It should convict you and encourage you at the same time because if you're the one who made the wrong choices, you can change everything by making the right choices. 

This doesn't condemn me. It blesses me because if some things are just too big for God, I'm in bad shape. All I can do is learn to roll with the punches, have people show pity for me, and feel sorry for myself.

But if God has an answer, and if the only reason I'm experiencing the difficulty is because I made wrong choices, that blesses me — because I can change me. 
I can't change God, but I can change me. 

When you ask some people how they are, they immediately begin to tell you every bad thing that has happened to them — "I don't feel so good and the kids are sick and my rent's late" and so on.
What they are doing is justifying their feelings. They actually get some kind of glory out of telling you how bad they feel.
 A person like that is never going to break out until they make a choice that they're going to change and be different.


Let the Weak Say...
 
Instead of being a weakling, you can choose to be strong in the Lord.
 Joel 3:10 says, "Let the weak say, I am strong."
You can choose victory. You can identify with victory.

Isaiah 54:17 says, "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD."

If that's the truth, then how can we justify being defeated, or justify the fear we feel?

We cannot justify it. 

The answer is to recognize that we've made a wrong choice.
The answer is to repent and to begin saying that it's not the problem, it's not these people, it's not that circumstance, which is causing all of my problems. That's the "Adam syndrome," where Adam said it's that woman that God gave him. He pushed the blame off on Eve, then tried to put it on God
- (Gen. 3:12).
Some people do the same thing. "Well, it's the flu season," they say. "The bug's going around."
In other words, it's that bug's fault instead of your fault for making a wrong choice.
Or, to put it another way, it's God — "God, why have you allowed such a thing?"

God did not allow the problems in your life.
The bug is not your problem. Other people are not your problem.
Your mate isn't your problem. The people at work aren't your problem. The economy is not your problem. You are your problem.

I was teaching on this one Sunday in church.
When I said "There is no justification for your depression," a woman sitting behind one of the pastors said "Unless you have a chemical imbalance."
Some people try to push it off on chemical imbalances in the body.
That's not your problem either. 

If you have a chemical imbalance, then get healed!
There is no justification for being less than what God told us to be.
 It is my opinion that even those who really do have a chemical imbalance have thrown that balance off through wrong thinking.

Again, there is no condemnation in this. God loves you. You can go to be with the Lord depressed, defeated, and discouraged if you want to. God still loves you. He is not condemning you — and neither am I.

I'm saying that if you want victory, it's available. But it starts with you making a choice. 
 It starts with you recognizing that no weapon formed against you can prosper, unless you choose to let it prosper (Is. 54:17).
God gave you the choice over life and death.
If you are experiencing death instead of life, it's because you made a wrong choice.
God will not make the choice for you.
 Satan cannot make the choice for you.
 If you aren't healthy, happy, and prospering, it's because you've made wrong choices.



Problems or Choices — Take Your Pick
 
Like any ministry, we've had financial problems from time to time. But I live by the same thing I'm teaching you. I don't think I brought these problems on specifically by what I did, but as I grow older in the Lord and get wiser, I'm sure I'll make better decisions that will avoid many of these problems.

However, I've made some critical choices, and one thing I've chosen is not to let my heart be troubled. People on my staff have come to me saying, "You must not have gotten the full picture — you don't understand how bad this is," because it hasn't bothered me.
But I understand exactly how bad it is.
If you begin to walk in these principles and choose not to let your heart be troubled, I guarantee you it's going to upset people. People will think you're a "brick short of a full load." Your elevator doesn't go all the way to the top. You're one doughnut short of a dozen.
They'll think something is wrong with you because you aren't acting normal.
But praise God, we aren't supposed to be normal!
 God made us to be a supernatural people. 


Seek the Lord — or Get Ready!
 
When a crisis hits, you need to be prepared.
You need to have your heart ready. I've been meditating on a scripture lately in 2 Chronicles 12.
This is the story of King Rehoboam, Solomon's son. He started out good. He started seeking God, but he turned out bad and actually got into idolatry. It says, "And he did evil, because he prepared not his heart to seek the LORD" (verse 14). 

Rehoboam didn't want to do evil. He started out doing the right thing, but he gravitated toward evil because he didn't prepare his heart to seek the Lord. He didn't commit himself. He had a desire to do it, but his heart was on other things. It wasn't singled upon the Lord God.

When you come into a crisis situation, if you haven't chosen to seek the Lord, if you haven't already made some decisions, your heart is going to gravitate toward fear. It's going to gravitate toward depression, toward negativism, toward defeat. You've got to commit yourself. You've got to fix your heart so that no matter what the devil does, you're going to walk in victory. You're going to keep your eyes on the Lord.

Your attitude should be, "Satan, you can't do enough to keep me from thinking on the Lord!"
If you haven't made that commitment, you're a problem waiting to happen — and it's going to come.

The Great Melting Pot — Vietnam
 
When I went through the service, I only heard one good thing from a chaplain the whole time I was there. Most of the chaplains I had weren't born again.
The day we got our orders to go to Vietnam, grown men began to cry. It was a tragic situation.

This chaplain came in to console everybody. He said that the Army and its experiences, including Vietnam, was a fire. It will melt you. But you'll fit into whatever mold you've picked for yourself. That was a true statement.   Amen!

Because I had already set my heart on the Lord, I was determined that I was going to go all the way for God.
 All the pressures, all the horror I went through, drove me that much more to the Lord.
When I came out of Vietnam, I was stronger than horseradish! I was walking with the Lord, the joy of the Lord was in my heart, and I was a thousand miles further in my Christian walk.

A lot of other soldiers didn't have that experience. There were many who weren't necessarily evil. They probably had never done anything bad to speak of back in the States. But put under that kind of pressure, with no restraints upon them, with everybody else doing it, these good, moral people, these churchgoers, these upstanding citizens, went the other route.
One after another, I saw them go in to prostitutes, get drunk, take dope, and do every other terrible thing. It was because their hearts weren't already fixed. They hadn't prepared them.


Swaying Like the Psalms
 
In Psalm 42, the writer is talking about all his problems. He says that as the deer pants after the water brook, so his soul pants after God (verse 1). He says that he desires only God, and the reason he desires God is that things aren't going well for him. In verse 5, he says, "Why art thou cast down, O my soul? 
and why art thou disquieted in me?
 Hope thou in God: for I shall yet praise him for the help of his countenance." 

In other words, right in the middle of his complaint, he says, "Why am I discouraged, why is my soul cast down? I can hope in God. I've got a covenant with God. He's on my side. Why should I be discouraged?"
 
Then he goes back to complaining and ends the chapter with "Why art thou cast down, O my soul? and why art thou disquieted within me? 
Hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God." 

In chapter 43, he complains again. Finally, in verse 5, he says, "Why art thou cast down, O my soul? and why art thou disquieted within me?
Hope in God: for I shall yet praise him, who is the health of my countenance, and my God."
Here is the writer of these psalms talking about all the frustrations that are coming his way, but he had to constantly remind himself, "Why am I discouraged?"

  You need to ask yourself that same question.

Why are we discouraged like people who don't have a God? 
How could we ever go back to the level of discouragement and despair we had before we were born again, after God has done so many great things for us?

We need to recognize that it's not God who doesn't have power.
 It's not God who is not faithful. We are the problem. 

We've missed it in the very first thing Jesus commanded His disciples to do — we've let our heart be troubled, and we feel justified in doing it. Then we wonder why we aren't prospering, why we're sick, why we're depressed.
We haven't even chosen life. We've chosen death. 


David Humbles Himself
 
In 1 Samuel 30, David had been anointed to be king thirteen years before the text was written.
For thirteen years, David had prospered. God had used him to kill Goliath. The entire land of Israel was seeking after him — they were crying that David had killed tens of thousands, while Saul had killed only thousands.
David had the support of the entire nation.
He had been anointed by God and called to be king.

Saul had lost the anointing of God. He was tormented by an evil spirit. Saul was doing everything wrong, costing the children of Israel much bondage and hardship because of his disobedience.

During this period, David had been anointed to be king, but instead of doing anything to further his cause, David humbled himself. God supernaturally delivered Saul into his hands. Saul went into a cave where David and his men were hiding, to take a nap during the heat of the day. David's men told him, "God has delivered him into your hands — kill him!" 

But David wouldn't do it. Rather, he submitted himself to Saul, caused himself a lot of hardship, was driven out of his country, and had to live among his enemies. Once, in a foreign land, his enemy said, "This is the one they say is king over the land." 

So to protect himself, David had to act like a crazy man, letting spit run off his beard and scratching on the walls like an animal.

The king said, "This man is crazy. How can he do me any damage?"
Can you imagine how David felt?
He was probably tempted to say to himself, "So you're the great man of faith, the one who has the anointing of God. You're the one God has called to be king, and you're having to act crazy just to save your life!" 


David Was "Pitiless"
 
David had been through discouragement after discouragement while running from Saul. He had 600 men who had come with him — all criminals, convicts and murderers who had to flee Israel to save their lives. He had the scum of the earth as his army.

Satan could have discouraged David in a big way.

Once, in the midst of it all, David and his men came back to his town of Ziklag to find that the Amalekites had invaded his city, taken away the women and the children, burned the houses, and carted off everything valuable as spoil.

Think of it. For thirteen years, David had been faithful to God. He hadn't done anything wrong, and yet adversity struck at him over and over again.
When we've done something wrong, most of us think we deserve our problems. We brought it on ourselves. But when we've done well and the devil hits us broadside, most of us feel justified in griping, complaining, and having a "pity party."

But that's just the opposite of what David did.
He could have felt justified in being depressed.
 In 1 Samuel 30:3-6, it says
"So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives. Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep. And David's two wives were taken captives... And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters." 

On top of losing his wives, children, and home, David was getting ready to be stoned — by the very people he had been responsible for, the people he had fed for five years, those he had faithfully taken care of. They were going to stone him for something that wasn't his fault!

Most of us would have said, "That's the last straw. I quit. I'm going to have a pity party."
We would have felt justified in doing that.

But look at the rest of verse 6, "But David encouraged himself in the Lord his God."
 If David chose to encourage himself in a situation like that, we can choose to encourage ourselves no matter what comes against us.
David chose to do it. And notice, it says he encouraged himself.

He didn't just say, "Lord, I'm asking you to send somebody to encourage me."
You need to recognize that God has given you authority over your own heart. You can choose life or death. You can choose to be encouraged or discouraged. You're the one who makes the choice. David chose to encourage himself.

The first step — and nothing else can happen until this — is to choose life.
 Nothing else will work until you do this. Nothing else will work until you say with the psalmist, "Why am I discouraged?
 Why am I cast down? God is on my side. I choose God. I choose life. I'm going to come through this thing somehow or other."
Until you make that choice, no other choices can be made.


Three Men Make a Burning Choice
 
Shadrach, Meshach, and Abednego made the choice. In Daniel 3, Nebuchadnezzar said in effect, 
"Okay, I'll give you one last chance — bow or burn."
They said, "O Nebuchadnezzar, we are not careful to answer thee in this matter" (verse 16). In other words, "You haven't intimidated us one bit. We don't care. Our God is able to deliver us, and He will deliver us, but if even He doesn't deliver us, we aren't going to serve your God." Their hearts weren't troubled.

In Daniel 6, Daniel was thrown into the lion's den. There is no account of him screaming or yelling as he was thrown in, clawing to get out. His heart wasn't troubled. It was already fixed. 

People who say "Well, I know I'm supposed to walk in love, but look at what they did" will always be in a mess because Satan is constantly going to send people across their paths to do something wrong.
If you say certain circumstances justify walking out of love, being discouraged, being depressed, then you're going to be unloving, depressed, and discouraged the rest of your life, because Satan will always have someone or something to send your way.

Hanging on the cross, Jesus turned to the very people crucifying Him and said, "Father, forgive them; for they know not what they do" (Luke 23:34). Stephen, in Acts 7:60, did the same thing. He said "Lord, lay not this sin to their charge" when they were stoning him to death.
 If they can do that, we can do that. The Lord has given us that ability.

You can choose to love the very people who hate you. It doesn't matter what has been done to you.
 It doesn't matter how you were brought up. It doesn't matter how you've been abused. 
There is no justification for being discouraged and depressed. 
There are reasons for it, but no justification. 

That's good news.
That puts the responsibility on you.
It may not feel good, but if you'll think about it a little bit, it will feel better. It will grow on you. After all, you can do something about yourself.

 Amen...    By  Andrew Wammack @ AWMI.org
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Dans la paume de Dieu



Blog: Mon chemin de vie inhabituel ....par kerminatorLa vie est?? # 227 L'amour de Dieu est avec nous Toujours ...** Dans la paume de Dieu **
Date: 19/02/2018 ... Blog a - 749 621 pages vues

 
Par: Genvièv Martin Bernard23 janvier à 21h10 · Beaverton, OR ·Dans la paume de DieuQuand j'étais petite, on m'a envoyé faire mon pèlerinage de la 1ère communion au monastère de Notre Dame de Laghet. Niché au pied des Alpes méditerranéennes, l'ancien couvent baroque date de 1652.Peu de temps après l'enregistrement, un de mes camarades de classe a éclaté en sanglots violents. Lorsqu'on lui a demandé quel était le problème, elle a répondu qu'on lui avait donné un berceau, tout seul dans le grenier, sous les toits du couvent, et qu'elle ne pouvait pas y dormir toute seule. La surintendante répondit brusquement qu'elle devrait se débrouiller, expliquant que c'était le seul lit qui restait, car tous les lits dans les dortoirs avaient été pris.Lorsque vous êtes familier avec la douleur, la peur et la détresse, vous ressentez les émotions des autres autour de vous aussi profondément que si elles étaient les vôtres. Debout n'est plus une option. J'ai levé la main. "Quoi, Martin !?" le surintendant aboya avec impatience. "Vous avez aussi un problème?" "Non, monsieur," répondis-je. "Je vais prendre son lit, et lui donner le mien dans le dortoir ..." J'ai offert. "Pourquoi ferais-tu ça?" Il a demandé. "Eh bien, Monsieur, elle a clairement peur ..."Plus tard dans la nuit, alors que je me glissais dans le petit berceau, tout seul sous les toits du couvent, je me demandais si j'aurais aussi peur. Dans l'obscurité, j'écoutais les grincements, les cliquetis et les fissures de la vieille structure de bois et de pierre.Finalement, je me suis endormi. Plus tard dans la nuit, il s'est passé quelque chose qui a changé le reste de mon chemin. Au milieu de mon sommeil, je me suis soudain trouvé inondé par l'amour liquide, la profondeur, la chaleur, la lumière et l'intensité dont je n'avais jamais rencontré auparavant. Je me sentais tenu, protégé, nourri, dans un amour infini et universel, tout seul dans mon petit lit, sous les toits de l'ancien couvent.Vous ne pouvez pas mettre quelque chose comme ça dans les mots, mais cette présence amoureuse infinie et la protection d'en haut a continué à marcher à mes côtés à chaque étape de mon voyage.C'était avec moi à travers des accidents drastiques sans fin, des maladies, des os brisés, des fractures du crâne, des attaques violentes et des trahisons dévastatrices. Que je mourrais de dysenterie seule au Mexique à 17 ans ou dans la chambre hyperbolique de Nice, je suis traité pour la décompression après des accidents de plongée en haute mer, des accidents de moto, des chutes équestres, des accidents d'avion, et la liste sur.A mon plus faible, dans la douleur la plus insupportable, mon appel est toujours le même ... "Ouvrez les portes, Seigneur, s'il vous plaît laissez-moi entrer, je suis épuisé, j'ai besoin de repos ..." mais l'amour descend toujours peu importe à quel point ma demande est désespérée.Cette semaine dernière était la traversée de l'enfer. Lorsque j'ai été transporté à l'urgence de l'hôpital Saint-Vincent, mon corps s'était déjà vicié pendant presque 24 heures. Plié en deux dans une douleur atroce, secoué par des vomissements constants, j'étais loin de m'attendre à la réaction que je rencontrais des équipes médicales qui se précipitaient à mon secours.Ma pression sanguine s'écrase, mon compte de globules blancs traverse le toit, une fièvre brûlante qui ne faiblit pas, on me dit que j'étais très malade et que je devais être admis.La suspicion initiale était un choc toxique introduit par infection bactérienne dans mon sang. On m'a alors dit que l'infection s'était déjà propagée aux organes qui devaient être enlevés immédiatement. Presque à roues dans la chirurgie comme je l'ai plaidé pour quelqu'un d'arrêter et de réfléchir avant de retirer les organes de mon corps. Je suis un athlète. Je suis fort, en bonne santé. Je faisais confiance à mes organes pour ne pas échouer aussi vite.Avec des tubes qui sortent de mes bras et de mes mains, des fluides intraveineux qui coulent lourdement, inondés de morphine, des doses massives d'antibiotiques pour tuer l'infection rampante, des médicaments anti-nausée, injectés d'iode et de liquides radioactifs, et entourés d'armées de médecins. experts tentant de comprendre ce qui se passait dans mon corps, j'ai traversé une terreur indicible.Pas de peur de mourir. Mourir est facile. Ce qui n'est pas fait face aux conséquences qui m'attendaient si je ne le faisais pas.Alors que je marchais dans la vallée de l'ombre de la mort, je craignais tout mal ... Ye de peu de foi ... Car je suis simplement humain ... Juste une fille de Monte-Carlo, épuisée par la difficulté et l'adversité de son voyage à travers la vie ...Et pourtant, jamais abandonné par ce magnifique Amour d'En Haut, qui m'a protégé et abrité à chaque étape de mon voyage ...Alors que je tombais sur mes genoux, de la salle de bains E.R., pliée en deux, rampant et gémissant d'une douleur atroce avant d'être admise, perdant du sang et vomissant, une femme de ménage d'Amérique Latine m'approcha.


 Plaçant une main sur mon épaule, elle me regarda profondément dans les yeux et dit: «Dieu est avec toi, tu n'es pas seul, ta santé sera rétablie, Dieu te rendra ta santé. La fièvre, la douleur ... tout ce que je pouvais faire, c'était de la regarder dans les yeux et d'essayer de sourire. En me regardant de nouveau, son regard tenait le mien avec une conviction indéniable et une force d'amour.Les jours suivants, mon cher ami l'évêque, ayant appris la nouvelle, se précipita à mes côtés avec son aide. Versant de l'huile bénite sur mon front, il a reçu une bénédiction de la prêtrise, demandant la protection et ma santé, avec la grâce de Dieu, afin que je puisse continuer ma mission et mon chemin pour servir et guérir les autres.Un chirurgien merveilleux est apparu de nulle part, et agenouillé à mon chevet avec une intelligence, une gentillesse, une compassion et une compréhension infinies, a écouté mon appel à ne pas enlever d'organes à moins qu'il n'y ait pas d'autres options. Avec l'équipe chirurgicale de mon côté, j'ai finalement été entendu, compris et protégé.J'ai appris à un jeune homme brillant de 11 ans, avec sa sœur et son père, à passer les mains sur mon ventre. Nous quatre, concentrant nos énergies à percer à travers l'illusion de la matière, dans le domaine moléculaire, pour faire exploser l'infection mortelle à sa base.Là encore, embrassant les paroles de Jésus-Christ quand il dit: «Car là où deux ou trois sont assemblés en mon nom, je suis au milieu d'eux». Tandis que nous nous concentrions silencieusement, que mes yeux se fermaient, que mon corps continuait à faire de la fièvre, dans mon lit d'hôpital, je me sentais tomber en arrière sans fin. Je m'écrase, les bras ouverts, dans ma mer méditerranéenne natale bien-aimée, comme je le faisais quand je revenais à toute vitesse de nos bateaux de plongée.Seul mon corps flottait, les bras ouverts, la poitrine relevée, coulant sans fin. J'ai senti l'eau salée se précipiter dans mes narines et entrer dans mes poumons. La brûlure familière. La chute sans fin. Laisser aller. En paix. Renoncer au contrôle.Nous avons tenu notre attention pendant un certain temps. La douce équipe tenant la force de leur intention commune sur mon cadre affaibli. J'étais en paix, rentré chez moi, au fond de ma mer méditerranéenne bien-aimée.Puis j'ai pris conscience d'être repoussé vers la surface à pleine vitesse depuis la profondeur comme si je venais de rebondir sur le terrain mou, pour finir par percer la surface, comme le font nos plongeurs sans limites avec leur profondeur. haut au-dessus de leur tête dans un poing victorieux.Après une semaine à l'hôpital, mes signes vitaux sont revenus à des niveaux sains. La fièvre a résolu.Ma tension artérielle s'est stabilisée. Mon compte de globules blancs est revenu à la normale. L'infection affecte encore certains de mes organes, mais j'ai été libéré de l'hôpital et je suis retourné au Manoir pour me rétablir à la maison.Grâce à cette expérience terrifiante, j'ai été entouré de tant d'amour, de tant de personnes, mon cœur continue de déborder.Merci pour tous vos messages attentionnés de partout dans le monde. Pour vos prières, votre gentillesse et vos soucis. Pour tous mes amis m'envoyer des textos à l'hôpital pour trouver des façons de me faire rire au pire des moments.Pour le soutien affectueux de mon cher ami Mgr Robert Johnson, dont la foi ne faiblit jamais et la générosité ne s'arrête jamais. Pour la gentille présence des amis qui se sont précipités à mes côtés, abandonnant tout dans leur vie pour m'entourer. Ty's de Jesi, qui a eu la brillante idée de trouver le pack de glace le plus luxueux jamais vu, se placer sous ma tête brûlante, apportant un tel soulagement.Mary, qui a tenu ma main à travers tant de tentatives de percer des veines vicieuses, s'est lancée bruyamment devant tout le personnel médical alors que je suis passée à une autre série de tomodensitogrammes, IRM et échographies: «Va leur montrer à quoi ressemble le corps d'une belle femme! " me faire rire sur ma civière.Les kiddos, Broggie Bear et Haydie Kay, pour leur douceur infinie, leur présence proactive et leur merveilleux soutien. Et Tyson qui était simplement incroyable.Dernier point mais non le moindre, mon cœur est rempli de gratitude pour la profondeur des soins médicaux que j'ai reçus de tout le monde à l'hôpital Providence Saint Vincent ...Second à aucun ... Merci ...Du fond de mon cœur.L'amour de Dieu est avec nous toujours!***http://www.genvievhypnosis.com/content/clinical-forensic-hypnosis-portland-ou
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