Blog Archive

24 September 2016

The only people who need to fear


Luke 20:44 "David therefore calls him Lord, how is he then his son?"
 
LUKE 20:41-44
 
Jesus took an apparent contradiction in scripture and through combining these paradoxical statements (concerning the humanity and deity of Christ) brought forth the truth that Christ is God in human flesh. Both assertions (the fact that Jesus was David's son and yet David's Lord) were right at the same time.

It was correct that Christ was David's son and it was also correct that Christ was David's Lord. This meant that Christ also was God. However, Christ was not exclusively David's son nor was He exclusively David's Lord. These two truths had to be combined to arrive at the whole truth. No truth of God's Word stands independent of the other truths in God's Word.

A lack of balancing truth with truth is usually the cause of much contention among men when interpreting scriptures. Some argue that everything is by grace, while others emphatically state that without faith it is impossible to please God. The Bible teaches us that we need both grace and faith to be born again - not one without the other. The same is true of faith versus works, and many other truths in God's Word. Error can simply be truth taken to an extreme at the expense of other truths.

One of the concerns of many Christians is, "How can I know I'm thinking and acting properly?" If we seek the Lord with a pure heart and singleness of purpose, then the Lord will show us anything we need to change. In other words, all we have to do is focus on the Lord with a pure heart, and He promises to show us any error.

The only people who need to fear that they might be deceived are those who are not seeking the Lord with a pure and single-minded heart.

It’s not truth that sets you free; it’s the truth you know that sets you free.




Grace: The Power Of The Gospel


The Gospel is the most basic, foundational message of the New Testament, yet it’s the most misunderstood. Today’s religious system is not preaching the same Gospel that Paul did. They mix it with the Law, and that isn’t the Gospel at all.

The book of Romans was written to explain the Gospel so that anybody could understand it. Paul, the writer, made it so simple that you’d have to have somebody help you to misunderstand it. And, unfortunately, we’ve had a lot of help!
Paul started off with this statement in Romans 1:16:

[16] For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.

That is a radical statement. This word “gospel” in the original Greek is a word that was seldom used at the time this was written. Nobody talked this way, because the word literally means nearly-too-good-to-be-true news. It referred to news that was so awesome, nothing really justified using it. Nothing was nearly too good to be true.

But Paul said he was not ashamed of the Gospel. Why?
 “For it is the power of God unto salvation to every one that believes to the Jew first, and also to the Greek.” The Gospel is the power of God, and that’s talking about grace. Acts 20:24 and Galatians 1:6 both use the terms “gospel” and “grace” interchangeably. It’s saying that when you understand the Gospel, or the grace of God, it’ll release the power of God into your life. That’s huge!

The next verse in Romans 1 says,
[17] For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Notice that righteousness is not revealed from Law to Law, from good deed to good deed—it’s revealed from faith to faith. Here’s a good piece of information to consider:
***  Sin won’t stop the power of God for salvation in your life but trusting in your own good works will.
That’s what “the righteousness of God is revealed from faith to faith” means. You receive the righteousness of God by grace through faith (Eph. 2:8)! God won’t withdraw His power because of sin in your life.

 That’s why it’s nearly-too-good-to-be-true news.

When you talk like this, people with a religious mindset immediately say, “Well, what about sin?
This sounds like you’re just giving people a license to sin.” Not so! Last I checked, people were sinning without a license! I’m not advocating sin. But, see, this is the immediate reaction when you start talking about righteousness by faith. They think you need to make people aware of their sin and the wrath of God.
But that’s why Paul said in the next verses,

[18] For the wrath of God is [already] revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; [19] Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Romans 1:18-19, brackets mine

Notice it says it’s manifest in them, not to them, for God has shown it unto them. God has put in every single person who has ever breathed an intuitive knowledge that they are a sinner and that they deserve rejection instead of acceptance. You don’t need to tell people this; they already know it.

We aren’t called to convict people of their sin but to convince them that the only way they can obtain righteousness, or right standing, with God is through putting faith in what Jesus did for them, not through something they’ve done. That’s why I spend so much of my time on this, and it’s what many of my teaching materials are devoted to.

Let’s look at Luke 18:9-14 to verify this:
[9] And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 
[10] Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 
[11] The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
[12] I fast twice in the week, I give tithes of all that I possess. 
[13] And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. [14] I tell you, this man went down to his house justified rather than the other: for every one that exalts himself shall be abased; and he that humbles himself shall be exalted.

This is a powerful parable. Let me ask you: Are you like the Pharisee or the publican? I’m not talking about your actions but your trust. Do you trust in what you do for the Lord or what He has done for you? If a person is putting faith in all of their religious acts—all of their holiness—then that will actually block them from righteousness and relationship with God. But the person who maybe hasn’t been as good, yet they’ve humbled themselves and cried out to God, this is the one who enters into right standing with God.

That’s what it says in Romans 9:30-32a:
What shall we say then?
[30] That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. [31] But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. [32] Wherefore? Because they sought it not by faith, but as it were by the works of the law.

This says there are two types of righteousness: a faith righteousness and a righteousness that comes by the Law.
 Righteousness by the Law is a righteousness based on performance. Another way to say it is “self-righteousness.”
The truth is, nobody can perform well enough to get Law righteousness, because the Bible says in Isaiah 64:6 that “all our righteousness's are as filthy rags.” And James 2:10 says that if you keep the Law and yet offend in one point, you are guilty of breaking the entire thing. In other words, if you did ninety-nine out of a hundred things right and one thing wrong, according to the Law of righteousness, you would be unrighteous.
 BUT! If you put your faith in Jesus, you would receive His righteousness—faith righteousness—even though you did ninety-nine out of a hundred things wrong! What a deal!

There are many people today who wouldn’t consider themselves to be seeking after Law righteousness, but they really are. Their only hope of entering into heaven instead of hell is that they go to church, they try to be good, they live up to some standard of morality. That’s what this is talking about when it says the Jews weren’t seeking righteousness by faith but by the Law. They were trying to earn what God had given as a gift.

The rest of Romans 9:32 says,
For they stumbled at that stumbling stone.
It is offensive to people, particularly if they have a lot of holy actions to their names, when you tell them that all their good deeds don’t make them righteous before God. Then when you tell them sinners who only put faith in God are more righteous than they are (Matt. 21:28-32), that really puts them over the top!

They say, “You mean I’m not any better than the person who’s been out living in sin?”
That’s exactly what I’m saying. That’s exactly what Paul and Jesus said.
“Well, what have I been doing all this for?”

Good deeds will help you, to a degree, in your relationships with people, but they won’t give you any clout with God.
 You could have more holy acts than anyone you know, but who wants to be the best sinner who ever went to hell?
 All have sinned and come short of the glory of God (Rom. 3:23).

We need a Savior! The only thing we have to offer is faith. We just believe the nearly-too-good-to-be-true news that Jesus died for us and paid a debt we couldn’t pay and gave us a righteousness we couldn’t earn. It’s faith righteousness!

“Well, I believe in Jesus, but I believe I also have to live holy to be accepted by God.”
That’s saying Jesus’ payment for sin wasn’t enough—that you have to add to what Jesus has done—and I believe that is the greatest sin of all!

 Jesus either paid for it all, or He paid for nothing at all!
 It’s not Jesus plus you; it’s Jesus or you!

 It’s not you doing the best you can and then Jesus making up the difference with grace and mercy. If you try to mix the two, you have totally polluted what Jesus has done. It’s either faith righteousness or your righteousness, but not a combination of the two (Rom. 11:6).

It takes a supernatural revelation by the Holy Spirit to be able to understand this. But once you do, it’ll transform the way that you view God, the way that you relate to God, and the way that you receive from God. The Gospel is the power of God unto salvation. I encourage you to just humble yourself and ask God for a supernatural revelation of this truth. It’s tremendous.

When you truly get a hold of the grace of God, I guarantee you, it sets you free from sin, not free to sin. You’ll wind up living holier accidentally than you ever have on purpose. You’ll serve God out of love stricter and stronger than you ever would have out of legalism.

Jesus said you shall know the truth and the truth shall make you free (John 8:32).
It’s not truth that sets you free; it’s the truth you know that sets you free.
But before you can know it, you’ve got to hear it. Faith comes by hearing and hearing by the Word of God (Rom. 10:17).

22 September 2016

“Gluten: Fad, Fact, or Fiction?”


A friend of mine, Dr. Tom O’Bryan, has written a comprehensive book called The Autoimmune Fix: How to Stop the Hidden Autimmune Damage that Keeps You Sick, Fat and Tired Before it Turns into Disease. There are over 80 known auto-immune conditions and these are rising exponentially. Some of the most common are rheumatoid arthritis, ulcerative colitis, Type 1 diabetes, multiple sclerosis, lupus, psoriasis, and celiac disease.  New research indicates that even heart disease is an auto-immune condition.

Auto-immune conditions are like a fire that’s out of control. But what if the foods you eat are actually feeding this fire?  What if your daily exposure to chemicals is also driving this fire? People often have symptoms 8-10 years before they actually get diagnosed with a specific autoimmune disease.

Dr. Tom tells us how to test for what is on fire with predictive antibody testing and other lab tests, and teaches us how to put out the fire by changing what you eat, the chemicals you are exposed to and more.

Dr. Tom’s book walks you through the science in detail, tells you what tests to ask your doctor to order, and then gives you step by step diet and supplement information to guide you back to balance.  It even has delicious recipes to guide you on your journey.

I highly recommend The Autoimmune Fix.  If you wonder about your own health or the health of someone you love, this book can be the key.  Right now save 40% at the presale price and get ten bonuses.  http://thedr.com/autoimmune-3/

Here are your bonuses:

1. “The Best of the Gluten Summit” (cutting-edge insights from leading experts on the impact of gluten)
2. “Gluten: Fad, Fact, or Fiction?” A video discussion with Dr. Jeffrey Bland and Dr. Deanna Minich
3. A “Sneak Peek” of Chapter 3 from the book- ‘Rebalance Your Microbiome & Fix Your Gut!’
4. The Autoimmune Symptom Quiz: Determining Your Place on the Autoimmune Spectrum.
5. Download of “The Conundrum of Gluten Sensitivity, Why the Tests are Often Wrong.”
6. Dr. Tom’s Popular Training Webinar on: “How Gluten is Connected to Autoimmunity”
7. The Hidden Sources of Gluten Guide!
8. A month of access to “The Autoimmunity & Gluten Sensitivity Learning Community.”
9. Video: “Gut Health - How the Microbiome Works. Can it Be Repaired?”
10. GLUTEN - CROSS CONTAMINATION TIPS FROM THE NFCA.

Liz Lipski, PhD, CNS, CCN, BCHN, IFMCP, LDN.  Director of Academic Development for the Nutrition Department, Maryland University of Integrative Health and the author of Digestive Wellness, 4th Edition, and Digestive Wellness for Children.


To ensure you continue receiving our email, please click the link below:

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Innovative Healing | 8556 Light Moon Way  | Laurel, MD, US | 20723

trend with emergency spending measures




Post-election lame duck sessions are designed to avoid the will of the American people. These sessions result in last minute deal-cutting that undermines governmental transparency and conservative priorities.
-Heritage Action CEO Mike Needham
Kerminator,
Senate Republicans are actively negotiating with the White House and liberal Senators to pass a short-term continuing resolution this week. Text of the deal is not available, but based on reports this short-term funding bill is going to be a loss for conservatives. 

What can we expect in this week’s continuing resolution?

Increased Spending: Year after year we have seen Congress push the debate until the end of the year, only to pass a bill that dramatically increases overall spending, leading to Congress spending a total of $174 billion over the budget caps since 2013. This week’s bill will likely continue that trend with emergency spending measures and various funding gimmicks. On top of it all, the bill will likely allow Planned Parenthood to receive even more of your hard-earned money. 

Return of Crony Capitalism: Big government cronies are again using this budget battle as a chance to help revitalize the Export-Import Bank. Currently, the Bank is in a holding pattern because they lack the proper number of voting members to approve deals over $10 million. A new rider could revoke the quorum requirement and undermine the very essence of checks and balances. 

Unaccountable Lame-Duck Session: The Senate’s 10-week continuing resolution would move the debate into December, after many members of Congress have been voted out of office and are no longer accountable to the people. This means that President Obama can work with unaccountable lawmakers to pass big government, big business priorities over the objections of the American people. 

Unfortunately, we’ve seen this before. Too many in Congress would rather flee Washington than stand and fight for principled conservative policies.
It’s time to hold your member of Congress accountable and tell them #NoLameDuck.

Thank you,
Russ Vought
Vice President
Heritage Action for America
Heritage Action for America | 214 Massachusetts Avenue NE, Suite 400 | Washington, DC 20002
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it’s still just communication.


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It’s pretty easy to argue that the Internet has been a transformative technology — although some people argue that it hasn’t been. That for all its shiny and sexy features, it isn’t so much a new new thing as it is a sort of booster shot for existing technologies. Email and other Internet communication may be faster, more flexible, and cheaper than snail mail and the landline phone and the telegraph, but it’s still just communication.
You may be extremely reliant on Uber or Spotify or Amazon, but we already had cars, and music, and catalog stores. You may be downright addicted to Facebook or Twitter but we already had — well, mouths, and ears, and friends and enemies. How transformative has the Internet been for you? Your answer probably depends on a lot of factors — at what age you started using it; exactly how and how deeply you engage with it; and maybe the degree to which you want your Internet engagement curated, whether by Facebook or Google or, as a user’s agreement might put it, by any and all platforms now known or hereafter devised.
The Internet will of course keep changing, and it’s already changed a lot. How did it get to where it is? How closely does the modern Internet resemble its original design? Those are some of the questions we’ll be trying to answer today. The episode was inspired by a recent issue of Daedalus, the Journal of the American Academy of Arts & Sciences. The issue was called “The Internet,” and it featured essays by some of the scholars you’ll be hearing from in this episode. Let’s begin at the beginning of the Internet, with Freakonomics Radio’s senior producer Christopher Werth.
CHRISTOPHER WERTH: David Clark first got his hands on a computer in the mid-1960s, when he was a student at Swarthmore College. The IBM computer the school bought was this big, clunky contraption. It filled an entire classroom. And he says everyone took turns using it.
DAVID CLARK: At the time I was an electrical engineer, and when this computer showed up, it actually came with a book with all the schematics. And I sat there and I read them, and I studied the operating system, and I was hooked.
WERTH: Not long after that, Clark switched to computer science and went on to get a Ph.D. at MIT. In fact, he’s still there, as a senior research scientist at the Computer Science and Artificial Intelligence Lab. But, in the 1970s and ’80s, Clark was part of a small, loose-knit group of engineers in academia and at government agencies in the United States and Europe who fantasized about linking all those big, clunky computers together so that people all over the world could collaborate.
They tinkered, they experimented and ultimately figured out what this network that would later be called the Internet should look like; how it should work and function. And to this day, Clark says, everything we do online sits on top of this largely invisible, underlying structure they created. For example, Clark was a key figure in developing the basic language of the Internet, which passes information back and forth by breaking it up into these little pieces called “packets.”
CLARK: Basically, what it does is it numbers all the packets in sequence. When they’re received, it puts them back in the right order. If there’s a missing packet it gets sent again. So eventually, the sequence of packets gets reassembled and then that’s handed on to the application at the receiving side.
WERTH: The important thing to bear in mind, he says, is that there was no central blueprint for the Internet when it was being developed. Engineers, like himself and others, just had this notion of connecting computers together over long distances. And he says it really could have gone any number of ways.
CLARK: We were making this up from scratch as we went. And there weren’t any design principles; there weren’t any guideposts to help us. This was a new, uncharted territory. So recognizing that this is an engineered artifact — it’s not something that just happened — helps you to understand that it could have come out different.
WERTH: That is not to say the Internet wouldn’t have happened at all. In the 1960s, there were technologists who were already dreaming about this stuff.
CLARK: One of the really notable visionaries in this area was a man called J.C.R. Licklider. Everybody called him “Lick.” And he was a genuine visionary.
WERTH: “Lick” was a psychologist and engineer at MIT who was very excited about the computer’s prospects.
ARCHIVAL TAPE OF J.C.R. LICKLIDER: Computer technology has been moving in a way that nothing else people have ever known has moved. Here’s a field that gets a thousand times as good in 20 years.
WERTH: Licklider was also a director at the Department of Defense’s Advanced Research Projects Agency, or ARPA. It was responsible for the creation of ARPAnet, a precursor to the kind of Internet Lick envisioned in the 1960s.
CLARK: Some of the papers he wrote back then are amazing for their predictive quality. He talked about interactive chat. He talked about the Web — although he didn’t call it the Web, of course. We didn’t have that name for it. But he talked about services online, banking and financial services. He talked about games, shopping online. All of these ideas were floating around as potential applications once we built this global network of computers, and that was well-articulated in the 1960’s. What we were doing in the 1970’s was trying to build it.
WERTH: But, people like Clark didn’t have any experience in building a network for sharing information at that scale. At the time, the only thing that had come close had been built by telephone companies. And he says they had a very specific use for that network.
CLARK: It was for carrying phone calls. And there’s a major distinction between the Internet and the telephone system, which is that telephones are pretty stupid.
WERTH: Meaning that a telephone itself doesn’t really do much; it’s the networks they’re connected to that have all the smarts. Telephones are really only good for making and receiving phone calls.
CLARK: All the intelligence in the telephone system is in the switches. That’s where phone numbers are translated. That’s where calls are forwarded. That’s where resources are allocated.
WERTH:  Computers, however, aren’t stupid. They can perform a lot of different functions.They’re what engineers call “general-purpose devices.”
CLARK: And those of us who were building the Internet wanted to build a general-purpose network to hook general-purpose computers together.
WERTH: A network that wasn’t focused on one specific company the way the phone network at the time was built around AT&T or focused on one specific function. They wanted it to be versatile. For example, the first system for sending emails was invented by a computer programmer named Ray Tomlinson in the early 1970’s. He designed it for the people working on ARPAnet so that they’d have an easier way to communicate with each other. And for a long time after it was commercialized , Clark says email was the innovative application.
CLARK: Back then to say that you were on the Internet meant that you had an email address. So we could have built a network that was dedicated to email, but we didn’t want to do that. We wanted to build a network that was general, because that made it possible to introduce new applications without modifying the network.
WERTH: And to accomplish that, Clark says they needed to do the opposite of what telephone companies had done. In this case, it was the network, not the devices, that needed to be stupid.
CLARK: In fact, we wanted to build what we have called the “dumb net.” And our whole goal was to make sure that the network was completely ignorant of what the user was trying to do. It just sees data come in one side, and it forwards the data and delivers it to the other side. It’s up to you what that data is. And, in that respect, the core of the Internet is very, very simple because we assumed that all the smarts — the application code and stuff like that — was running on these computers at the edge. So in some sense, we took the design principle of the telephone system and turned it inside out. That’s basically what occupied us during the 1970s. What happened in the 1980s is that we had to deal with issues of scale. We had a sense of hooking up all the computers in the world. The thing that confused us was we misunderstood how many computers there were going to be. And then the personal computer comes along. And there was this moment when we realized, “Oh, there are not going to be hundreds of thousands of computers. There are going to be hundreds of millions of computers.”
WERTH: Hundreds of millions of computers. The 1990’s, of course, saw the introduction of the World Wide Web. And we should be clear: the Web and websites that you visit online are accessed through the Internet. They are two different things, even though we often use those terms interchangeably. By 1995, according to the Pew Research Center, 14 percent of Americans were using the Internet. And for the people who ventured online in those early days …
YOCHAI BENKLER: It was exhilarating.
WERTH: That is Yochai Benkler. He’s a professor at Harvard Law School and a director at the Berkman Center for Internet & Society.
BENKLER: The experience of being a user in that earlier moment was very much one of discovery, of constantly being able to stumble on new things. That part of it was exhilarating.
WERTH: People were writing on the web, creating their own websites and new online communities, all of which began disrupting the institutions — media and commerce and so on — that had been in place for decades.
BENKLER: There were well-defined control points or tollbooths that someone could sit at and decide: “You get to innovate, you don’t get to innovate. You get to communicate with people you want to communicate, you don’t get to communicate.” That changed dramatically with the Internet, and you saw a radical decentralization of the ability to speak and innovate and communicate without permission. Power was decentralized.
WERTH: And that’s basically how we think about the Internet today: disrupting, and sometimes replacing, traditional institutions and industries. But as the Internet has grown, and the number of global users has topped 3.2 billion people, Benkler says there’s been this really worrisome shift, with a handful of companies — Facebook, Apple, Google — that now have an outsize influence on how we all use the Internet.
BENKLER: What we have seen in the last seven or eight years is that around those open spaces we created in the first two decades, a new set of control points is beginning to emerge on the net.
TUFEKCI: We’re seeing the birth of a new center of power, real power. We depend on these technologies that have been in many ways wonderful and fascinating, and they’ve greatly enriched my life, but these companies have major power, and they’re making significant decisions unilaterally. So there’s a whole host of new questions that haven’t even been explored.
WERTH: Like whether we’re trading that open and exhilarating Internet for a more insular, siloed Internet experience — like the way Facebook prefers the Ice Bucket Challenge over police protests, showing us things it thinks we’ll like instead of what might actually be important. Or, Yochai Benkler says, take the seemingly innocuous shift from the desktop to the mobile Internet.
BENKLER: More than half of Internet access, if you think of time and particular uses, is now moving to the smartphone.
WERTH: Which has also prompted Internet users to migrate from general-purpose web browsers to single-purpose apps: your Facebook app, your Twitter app, your Wall Street Journal app.
BENKLER: When browsers first came out in the 1990s, the idea was: here is a universal standard for describing what it is you want to say or show and if you use that universal language, then anyone using any device can implement this reader. And essentially what the browsers did was they decentralized power from the operating system. If you were writing for Windows, you needed to write for Windows in this way. If you were writing for Apple, you needed to write for Apple in that way. Once you could write something on the web, you could write to this general purpose reader, the browser, and anything could run. What happened with the app is that you got special-purpose containers, if you will, for every kind of content. So you shifted from a general-purpose platform that’s based on open standards and anyone can write what they want, to a platform that says, “Write a very special program that fits only your data.” It’s a complete transformation.
WERTH: To understand that transformation, Zeynep Tufekci says, just look at the very-proprietary iPhone ecosystem that’s been created by Apple.
TUFECKI: It designs the phone, and then it designs the operating system, and then it decides what apps are available on the operating system or not.
WERTH: iPhone users have to go through Apple’s App Store to add almost anything to their devices. And if you’re one of the hundreds of thousands of outside developers who produce apps for the iPhone,you can’t just put your app out there. There’s an approval process. And Yochai Benkler says Apple has been known to reject apps that it finds objectionable:
BENKLER: For example, someone developed a game that essentially criticized the manufacturing conditions and the worker conditions at the Chinese company Foxconn that was putting together the iPhone. That got banned on the App Store and removed from the App Store.
TUFEKCI: There was another app that was blocked that sent out a notification every time a drone had been used to kill people. So, it was a political statement to say, “Look, this is how much we’re using drones to do this.” And the App Store wouldn’t approve this.
WERTH: Apple, we should mention, has about a 40 percent share of the market for mobile-operating systems in the United States and roughly 25 percent globally.
TUFECKI: Which means if you’re not in the App Store you’re done, because you lost every Apple phone out there.
WERTH: And while these may sound like fairly minor examples, Benkler says, consider the deal that Apple made to restrict the use of Skype when it first became available on the iPhone in 2009. At the time, AT&T was the iPhone’s exclusive carrier. And AT&T essentially told its customers, “by the way, we have this rule about Skype.”
BENKLER: “You can’t run Skype unless you are on a Wi-Fi network.”
WERTH: Skype was not allowed on AT&T’s cellular spectrum, which Benkler says was unfortunate because Skype was this breakthrough technology. It had finally figured out a way to carry voice calls over the Internet.
BENKLER: Skype innovated in a way that basically was by many people thought theoretically impossible. They didn’t need permission. If they had needed permission from somebody who runs voice services to put the application on, they would have not gotten permission because it would have been considered too poor, too weak, can’t work. And yet it did. But when Skype comes on the iPhone the first time, AT&T doesn’t want it to be run in competition with its voice service.
WERTH: And to be clear, this app-approval business is not confined to Apple. Benkler says Google has a long list of reasons it can reject an app for Android, its own mobile-operating system. And the same goes for Facebook, which has a large community of developers who build products and services around Facebook.
BENKLER: You have to persuade Apple or Google and Facebook to let you in. That’s the critical point.
CLARK: And this is a very different sort of industrial structure than we imagined when we built the Internet. So there’s a kind of regulation or curation of the Internet experience.
WERTH: And he admits that curation can have advantages. More control can make it harder for malicious software to get through. Clark says security is perhaps one thing he and others should have done differently when the Internet was first being developed.
CLARK: One decision we made is that we wanted to make it possible for any computer to establish a connection to any other. On the other hand, it opens up a range of problems when all those other computers in the world try to attack you. Maybe it wasn’t as important as we thought that it be equally easy for every computer in the world to talk to every other one. And in fact, I would say we sort of over-empowered the user, if I can say that.
WERTH: And maybe those security concerns — whether they’re from hackers or terrorists or government institutions — are what’s driving some of the shift towards a more regulated, curated Internet environment. The concern, Clark says, is that the degree of control that offers will simply allow companies to exploit their market power to make more money.
CLARK: And what we see today with the powerful players — and I consider Google and Apple and Facebook to be quite powerful players — is, I would say, a carefully thought-through and not-surprising attempt to build durability into their dominance.
BENKLER: And then the question becomes, where does the next Google, where does the next Skype, where is the next platform going to come that won’t need permission of somebody who is already there in power to let them in?
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21 September 2016

Mobility Exercise Progressions



Dear Reader,

Balance and lower extremity mobility are highly dependent
on how well your ankles can dorsiflex.  To review a few
simple ways of improving dorsiflexion through your ankles,
please have a look at my most recent post here:

https://drbenkim.com/exercises-ankle-dorsiflexion-balance.htm

Ankle dorsiflexion exercises are an excellent addition to
any routine of working on lower body mobility.  I've added
these exercises to our lower body mobility library here:

https://drbenkim.com/mobility-exercises-legs-hips.htm

And in case you missed our overview of Mobility Exercise
Progressions, you can find our growing library of videos here:

https://drbenkim.com/mobility-exercises-progressions.htm

Please consider sharing these exercise suggestions with family
and friends who aren't aware of how interconnected all of our
body parts are.  Hopefully, we can contribute to a world
that widely recognizes that the best way to address pain
and stiffness in one area of the body is to work at improving
mobility of the entire body.

***

He was far more than just another man



John 1:1,
 "In the beginning was the Word, and the Word was with God, and the Word was God."
 
LUKE 1:1-4; JOHN 1:1-18
 
Jesus was not just a man sent from God, He was God.

This is the most important statement of the New Testament.
Upon this truth hangs all the other truths.

If Jesus was only a man, then regardless of how good He was, His life could only provide a substitute for one other man. But since He was God, His life was worth more than every human life since creation. Indeed it was worth more than the sum total of the universe that He created.

Any compromise on this point will negate the work of Christ in our lives. Jesus was God manifest in the flesh (1 Tim. 3:16)! Yet this Almighty God came to dwell in a human body. He humbled Himself and took the form of a servant (Phil. 2:7).

Christ's humanity truly made Him one of us.
 He suffered the same temptations and pressures that we suffer (Heb. 4:15).

 It was His divinity, however, that gave Him the power to save us to the max (Heb. 7:25). We must never let His humanity blind us to the fact that Almighty God Himself became our friend (Jn. 15:13-15). And we must never let His divinity blind us to the fact that He knows exactly how we feel and cares for us.

Let the Holy Spirit give you a true revelation of the deity and humanity of our Lord Jesus Christ throughout your life!

only reasoning based on scripture has any merit.



Luke 20:33-34
 "Therefore in the resurrection whose wife of them is she? for seven had her to wife. And Jesus answering said unto them, The children of this world marry, and are given in marriage:"
 
LUKE 20:27-40
It is very doubtful that the situation that the Sadducees were relating ever took place. It is more probable that they were stating a hypothetical case to complicate the understanding of the resurrection and thereby discredit it.

If you accept their basic supposition (marriage continues in heaven), then their reasoning was correct. It would not be possible to administer marriage in heaven with multiple mates as their story described. Their reasoning wasn't flawed, but rather the "facts" that their reasoning was based on were not scriptural.

The scriptures speak of two becoming "one flesh" in marriage, and angels are not flesh. Paul said, "Flesh and blood cannot inherit the kingdom of God" (1 Cor. 15:50).
Therefore, marriage is an earthly institution limited to flesh and blood mortals and will not exist in heaven. Marriage, as is death, is temporary for mortals while they are on earth. This is why a person whose mate has died, is free to remarry. Marriage pertains only to this life.
That is not to say that a couple who have loved each other deeply here on earth will love each other less in heaven. God forbid. They will love each other infinitely more, but it will be God's "agape" love (not romantic love) and it will not be limited to just one person. We can be sure that heaven will surpass any expectations that we may have so that no one will be disappointed.

Today, many people use logical reasoning to try to discredit God's Word. But Jesus said, "They err because they do not know the scriptures." Therefore, their arguments have no merit; only reasoning based on scripture has any merit.

Too many guns?

{An Article on the making a Big mess out of the misuse of firearms in the USA today}

Americans own an estimated 265m guns, more than one gun for every American adult, according to the most definitive portrait of US gun ownership in two decades.
But the new survey estimates that 133m of these guns are concentrated in the hands of just 3% of American adults – a group of super-owners who have amassed an average of 17 guns each.

The unpublished Harvard/Northeastern survey result summary, obtained exclusively by the Guardian and the Trace, estimates that America’s gun stock has increased by 70m guns since 1994. At the same time, the percentage of Americans who own guns decreased slightly from 25% to 22%.

The new survey, conducted in 2015 by public health researchers from Harvard and Northeastern universities, also found that the proportion of female gun owners is increasing as fewer men own guns. These women were more likely to own a gun for self-defense than men, and more likely to own a handgun only.

Women’s focus on self-defense is part of a broader trend. Even as the US has grown dramatically safer and gun violence rates have plummeted, handguns have become a greater proportion of the country’s civilian gun stock, suggesting that self-defense is an increasingly important factor in gun ownership.

“The desire to own a gun for protection – there’s a disconnect between that and the decreasing rates of lethal violence in this country. It isn’t a response to actuarial reality,” said Matthew Miller, a Northeastern University and Harvard School of Public Health professor and one of the authors of the study.
 {Why is it necessary to have some special reason to own a gun? - Many in our family have owned firearms all of our lives for the past over 100 years - not out of fear}

The data suggests that American gun ownership is driven by an “increasing fearfulness”, said Dr Deborah Azrael, a Harvard School of Public Health firearms researcher and the lead author of the study.
{Data suggests gun ownership is driven by "Increasing Fearfulness" - but what exactly is that?}

“If we hope to reduce firearm suicide, if we hope to reduce the other potential dangers of guns, my gut is, we have to speak to that fear,” she said. 
{The key words here are " IF we Hope to Reduce "}    
 
The new survey also found a much higher estimate of annual gun thefts: 400,000 guns stolen per year, compared with 230,000 a year in a recent estimate from the National Crime Victimization Survey.
  {note it is an estimate}

Phil Cook, a Duke University firearms researcher and one of the authors of a prominent 1994 study of American gun ownership, praised the new research as “a very high-quality survey”.

Unlike the more frequent gun ownership polls from Pew or the General Social Survey, “it goes beyond asking whether there’s a firearm in their household and asks how many firearms are in the household”, he said. “Without knowing the answer to the second question, it’s not possible to get a estimate of the total stock of firearms in the US.”
He noted, however, that “their estimate of the national total is lower than some would expect. It’s been commonplace to say there are 300m guns in circulation.”
{The statement that "It's been commonplace to say " is false - because since the data shows that 3% of the population owned a majority of the guns - so they are not in circulation!}

The new survey’s results do line up with the broader trends of some previous surveys:
even as gun sales hit records highs under Barack Obama’s administration, the total proportion of Americans who say they own guns has fallen slightly, leaving more guns in fewer hands.
 {If Obama had not made it a Federal case or point to try and confiscate the guns of law abiding citizens there would not have been any record highs!}
While there are an estimated 55 million American gun owners, most own an average of just three firearms, and nearly half own just one or two, according to the survey results.
Then there are America’s gun-owners who have larger amounts – an estimated 7.7 million Americans who own between more than eight guns.

This kind of concentrated ownership isn’t unique to guns, firearms researchers noted. Marketing experts suggest that the most devoted 20% consumers will typically account for 80% of a product’s sales.  {same for many other sporting items} 

{Half of guns are concentrated in just three percent of Americans' hands} Half of guns are concentrated in just three percent of Americans’ hands Azrael, the lead author of the study, said there was no research on “whether owning a large number of guns is a greater risk factor than owning a few guns”.
  {The Half of the guns  - statement was repeated twice?}
“We know almost nothing about that,” she said.

Some gun owners responded to the study’s findings with trepidation. Bryce Towsley, a Vermont-based gun writer and the author of Prepper Guns, a firearms guide for survivalists, said he worried about how the survey would be used politically.
“They’re going to say, ‘Okay, there’s a small minority of people who have all the guns – we’re going to go after them.’”
{From most of the political attacks coming down from the Prez and the Liberal Mass Media}

But Azrael’s immediate reaction to the survey results, she said, was not to focus on the gun owners with dozens of weapons, but on the nearly 50% of gun owners who had just one or two. “To change their behavior with respect to guns, and the ways in which they store them, or their decision-making – we could have a really big impact on suicide,” she said.
Roughly 20,000 of America’s more than 30,000 annual gun deaths are suicides.
{WOW  this is a complete line of putting the suicide problem on the gun owners}

“I don’t know anybody who thinks or talks seriously about confiscating guns,” she said. “From a public health perspective – you don’t seize cigarettes.” But, she said, “you do try to make good science available. You do try to help people think about the risks and benefits of the behavior they choose to undertake.”
 {“I don’t know anybody who thinks or talks seriously about confiscating guns,” - guess she must never have seen BO's rants or calls for gun confiscation?}
{WOW  this is a complete line of putting the problem on the gun owners}

More female gun owners;

Since 1994, America’s estimated total number of gun owners has grown by 10 million.
But growth in gun ownership does not seem to be keeping up with overall growth in the US population, according to the new survey. Since a previous in-depth national phone survey in 1994, the percentage of Americans who say they own guns has fallen slightly, from 25% to 22%.

The drop was driven by a dramatic decrease among men. The 1994 survey found that 42% of American men described themselves as gun owners, compared with only 32% of American men in the new study.
{Well when the Press and Major Fed Gov't leaders push the " Guns are bad theory - of course people will either shut down or deny any association}

The percentage of women who say they own guns has increased slightly from 9% in a 1994 survey to 12% today, but researchers said the increase was not meaningful.
 Since the 1980s, female gun ownership has fluctuated between 9% and 14% in annual surveys.
Women tend to be more supportive of gun control laws than men, and gun control advocates have focused on women, particularly mothers, as a key voting bloc to push forward what they call a “gun sense” agenda. Earlier this year, Everytown for Gun Safety, the country’s largest gun control group, launched a new campaign focused on educating single women about the need for new gun laws.

But the new survey provides support for the National Rifle Association’s assertion that the total number of female gun owners has grown in recent years, with more women owning guns. The findings also show that the gender gap in gun ownership is closing, with American women making up a larger proportion of gun owners as male gun ownership declines.

The number of women who enroll each year in the NRA’s basic pistol course almost doubled from 2011 to 2014, from about 25,000 a year to nearly 46,000 a year, according to NRA spokeswoman Catherine Mortensen.

Demographics:

Overall, the survey found, a higher % of gun owners tended to be veterans, white, male, conservative, and live in rural areas. Thirty per cent of conservatives said they were gun owners, compared with 19% of moderates and only 14% of liberals. The strongest predictor of gun ownership was military service. 44% of veterans said they owned a firearm.
Clear racial disparities in overall gun ownership remained, with 25% of white and multi-racial Americans saying they personally owned a gun, compared with 16% of Hispanics and 14% of African Americans.
{Why all the Racial - Ethnic comparisons?}

But there was essentially no disparity in gun ownership based on income level for Americans who make between $25,000 and more than $100,000 a year. Americans who made less than $25,000 a year were less likely to own guns.
{Of course those who do not earn enough would most likely not buy a gun - but many inter- city slums do find ways to obtain guns.}

The survey found that Americans who only owned handguns were much more diverse than gun owners who owned a mix of handguns and long guns, or those who only owned rifles and shotguns. Those in the “handguns only” group were more likely to be female, non-white, and live in a urban area, and less likely to have grown up in a house with a gun.
Roughly 44% of black gun owners and 37% of Hispanic gun owners said they only owned handguns, compared with 21% of non-Hispanic whites.
{what is this non-Hispanic white thing a racial statement?} 

Cook, the Duke firearms researcher, said the demographic data on handgun-only owners was one of the most interesting findings of the study. But he said it was “kind of worrying” that women who had no previous experience with guns were buying handguns for self-defense, and that he was concerned “that may put them at greater risk” for gun accidents or thefts.
{Really - what about drugs, abortion, prostitution, and other criminal actives?}

The demographics of America’s 7.7 million gun some-owners were less diverse than gun owners overall, with super-owners more likely to be male, less likely to be black or Hispanic, and more likely to own a gun for protection, researchers said. This subset of gun enthusiasts – about 14% of all gun owners – have a collective of at least 17 firearms revealed a wide range of reasons for accumulating so many guns.

Some owners are dedicated collectors with special rooms to display their assortment of historic firearms. Others are firearms instructors, gunsmiths, or competitive shooters, who need a variety of firearms in the course of work or sport shooting competition.  Then some gun owners have a survivalist streak, and believe in storing up weapons, as well as food and water, in case of a disaster scenario.  Many simply picked up a handgun here, a shotgun or hunting rifle here and there over many years, and thus end up with several.

“Why do you need more than one pair of shoes?” said Philip van Cleave, the president of the Virginia Citizens Defense League, a gun rights group that views itself as being to the political right of the NRA.

“The truth is, you don’t, but do you want more than one pair of shoes?
 If you are going hiking,  would want to use more that one pair.”
“ Like going to the beach with shirt off and shorts - you would most like have saddles to wear - compared to putting on a sport coat when going out to dinner,”.  So most likely I’m probably going to use a different gun for target shooting vs a rifle for hunting; he said.

20 September 2016

The 3rd HEAVEN -


20 September 2016

Mark 12:25  
"For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven."
The word heaven comes from the Greek word meaning "the sky; heaven as the abode of God"; by implication, "happiness; power; an eternity."

Paul mentioned being caught up into "the third heaven" in 2 Corinthians 12:2.
 Since "the third heaven" exists, there must also be a first and second heaven. The first is probably the atmospheric heaven, the second, the abode of supernatural angelic beings, and the third, the place where God dwells.

God now dwells in the hearts of His people, but He also sits on His throne in heaven. The Lord's commitment to dwell in us and never leave us or forsake us, must be taken as an indication of His great love for us.
Heaven has a real temple which is patterned after the Old Testament tabernacle.
 Saints who die go immediately into heaven and into the presence of God.

Paul had a vision of heaven that made him long to go there. Most people cling to this physical life for selfish reasons. Only when we lose our life (die to self and live for Christ and others) do we truly find out what life is all about.

If we seriously thought about what the scriptures teach us about our life with Christ after this physical life, we would all think like Paul. The things prepared for us are so wonderful that we can't totally comprehend them with our finite mind. We need to value our eternal life more and our temporal life less.

 This would solve many problems and remove a lot of grief.

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